The Seventy's Course in Theology, Fourth Year: The AtonementRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fourth Year: The Atonement
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
"THE MODERN LIBERAL VIEW" ON THE DOCTRINE OF ATONEMENT.
There is still another class of Christians entertaining views upon
the Atonement whose ideas ought to be presented and yet are extremely
difficult to classify, as they may neither be called Protestant nor
Catholic. They are a modern product, accepting the conclusions of what
is called "higher criticism," and the doctrine of evolution. They make
a wide departure from the old conception of the doctrine of Atonement
as of all things else in the old Christian theological schools, and yet
retain a respect and I may say a veneration for the Christ, and seek to
give him place in the order of things as conceived by them. For want of
a better title I have called their conception of the work of Christ,
"The Modern Liberal View," which, while it may not be as perfectly
descriptive as could be desired, will not, I trust, be offensive, and
will serve the mere purpose of classification.
Perhaps the most complete statement, in concise form, of this Liberal
View is made by Dr. Lyman Abbott in his "Theology of an Evolutionist,"
published in 1897. I begin his statement with what he says of sin.
_"Innocence, Temptation, Fall, Sin:_ This is the biography of
every man, save only Him who passed from innocence to virtue through
temptation, yet without sin. Man cannot grow from innocence to
virtue without temptation; he cannot experience temptation without a
possibility of sin,--that is, of yielding to temptation; and yielding
to temptation is fall. Every man when he yields to temptation and
sins falls from a higher to a lower, from a spiritual to an animal
condition. He falls back from that state from which he had begun to
emerge. It is true that the animal man is worse in his animalism than
the animal from which he has emerged or is emerging. The ferocity of
the tiger is no match for that of the ferocious man; the intemperance
of the brute is far less than that of the brutalized man. How can it be
otherwise when the higher powers which God has conferred upon him are
subordinated to and made the instruments of his animalism?
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