_4. Omnipotence:_ By "Omnipotence" is meant all-powerfulness. This attribute is essential to all rational thinking upon God. We may not think upon God and then think upon him as being overruled by a higher power, and still have him remain to our thought as God. The Scriptures in their whole spirit present this view of the Omnipotence of Deity. "In the beginning God created the heavens and the earth. * * * And God said, Let there be light, and there was light. * * * And God said. Let the waters be gathered together in one place, and let the dry land appear: and it was so." In this manner the work proceeds throughout the creation periods.[A] [Footnote A: Gen. i-iii.] Of this attribute David sings: "The heavens shall praise thy wonders, O Lord: * * * for who in the heaven can be compared unto the Lord? Who among the sons of the Mighty can be likened unto the Lord? * * * O Lord God of hosts, who is a strong Lord like unto thee? Thou rulest the raging of the sea: when the waves arise thou stillest them. * * * The heavens they are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. * * * Thou hast a mighty arm: strong is thy hand, and high is thy right hand."[A] To the same effect sang Isaiah (Ch. xl:10-15); also Jeremiah (Ch. xxvii:17), and Daniel (Ch. iv:35). [Footnote A: Psalms lxxxix.] In the New Testament, the Christ teaches that "with God all things are possible;"[A] and negatively, "with God nothing shall be impossible."[B] The Revelation uses the term "omnipotent" direct: "And I heard as it were the voice of a great multitude, and as the voice of many waters, and the voice of the mighty thunderings, saying Alleluia: for the Lord God _omnipotent_ reigneth."[C] [Footnote A: Matt. xix:26.] [Footnote B: Luke i:37.] [Footnote C: Rev. xix:6. Also "Lectures on Faith," Doc. & Cov., Lecture III. So, too, in Mosiah iii:17, 18, 21.] _5. Omniscience:_ By "Omniscience" is meant all-knowing. "Known unto God are all his works from the beginning of the world,"[A] said the Holy Spirit-inspired council of the apostles and elders of the early Christian church. "Remember the former things of old. * * * I am God and there is none like me, declaring the end from the beginning, and from ancient time the things that are not yet done, saying my counsel shall stand, and I will do all my pleasure."[B] A sparrow falls not to the ground without the Father's notice.[C] In reasoning with Abraham upon the Intelligences in heaven and the fact that they varied in degree of intelligence, the Lord said that where there were two intelligences and the one was more intelligent than the other, "there shall be another more intelligent than they: I am the Lord, thy God, _I am more intelligent than them all_."[D] By which is meant, as I think, not that God is more intelligent than any other one of the Intelligences, but more intelligent than all of them together. [Footnote A: Acts xv:18.] [Footnote B: Isaiah xlvi:9, 10.]