In the remainder of the chapter here quoted, Draper traces the struggle between the idea of government by special Providence and government by "unvarying law." until the latter triumphs in modern thought and science. _3. White's View--Unvarying Law:_ To the same purpose, Andrew D. White, once professor of History at Cornell University, and President of the University for twenty-five years, published his great work, "A History of the Warfare of Science with Theology,"[A] The title of a few of the chapters will show the drift of the thought: "From Creation to Evolution," "From 'Signs and Wonders' to Law in Heaven," "From Genesis to Geology," "From Magic to Chemistry and Physics," "From Miracles to Medicine," and so following. [Footnote A: The Work is in Two Volumes, Appleton and Co., 1903.] _4. John Fiske's View--Unvarying Law:_ Of course John Fiske (and the same may be said practically of all our modern scientists and philosophers) inclines to the same view--government of the universe by "unvarying law." Fiske describes the effect of the modern intellectual movement to be "to discredit more than ever before the Latin idea of God as a power outside of the course of nature and occasionally interfering with it. In all directions the process of evolution has been discovered, working after similar methods, and this has forced upon us the belief in the Unity of Nature. We are thus driven to the Greek conception of God as the power working in and through nature, without interference or infraction of law. We have so far spelled out the history of creation as to see that all has been done in strict accordance with law. * * * So beautiful is all this orderly coherence, so satisfying to some of our intellectual needs, that many minds are inclined to doubt if anything more can be said of the universe than that it is a Reign of Law, an endless aggregate of coexistences and sequences."[A] [Footnote A: Studies in Religion, pp. 337-8.] _5. Henry Drummond's View--Unvarying Law:_ Drummond, in 1893, published his "Natural Law in the Spiritual World," with a view, as the title suggests, of bringing the phenomena of the spirit-world into harmony with the modern scientific conceptions that obtain respecting the natural world. His self-imposed task was to "demonstrate the naturalness of the supernatural;" that the natural and the spiritual world are one. Drummond's conception was a noble one, and resulted in the production of a very notable and convincing work, though meeting in some quarters with the impatience that attaches to works of its class, viz., the class that attempts to work out harmony between science and religion; or between the natural and the spiritual world.[A]