The Seventy's Course in Theology, Fourth Year: The AtonementRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fourth Year: The Atonement
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
that those claims should receive no satisfaction at all."
[Footnote A: On this particular point the late Elder Orson Pratt
wrote: "We believe that all mankind, by the transgression of their
first parents, and not by their own sins, were brought under the curse
and penalty of that transgression, which consigned them to an eternal
banishment from the presence of God, and their bodies to an endless
sleep in the dust, never more to rise, and their spirits to endless
misery under the power of Satan; and that, in this awful condition,
they were utterly lost and fallen and had no power of their own to
extricate themselves therefrom" (Pratt's Works, "Remarkable Visions)."
Also the Book of Mormon: "Wherefore the first judgment which came upon
man [the judgment of death] must needs have remained to an endless
duration" (II Nephi ix:7).]
[Footnote A: Shedd, "History of Christian Doctrine," Vol. II, p. 234.
He cites Redepenning; Origines II, 409, for his authority.
The views of Origen are all the more surprising from the fact that the
Epistle to the Hebrews makes clear the inadequacy of the sacrifices
of animals for the satisfaction of the claims of justice for man's
transgression of the law (Chs. ix and x). On this point the Prophet
Alma is very clear: "Behold. I say unto you, that I do know that
Christ shall come among the children of men, to take upon himself the
transgressions of his people, and that he shall atone for the sins of
the world; for the Lord God hath spoken it; for it is expedient that
an Atonement should be made; for according to the great plan of the
eternal God, there must be an Atonement made or else all mankind must
unavoidably perish; yea, all are hardened; yea, all are fallen and
are lost, and must perish except it be through the Atonement which it
is expedient should be made; for it is expedient that there should
be a great and last sacrifice; yea, not a sacrifice of man, neither
of beast, neither of any manner of fowl; for it shall not be a human
sacrifice; but it must be an infinite and eternal sacrifice. * * * *
And behold, this is the whole meaning of the law; every whit pointing
to that great and last sacrifice; and that great and last sacrifice
will be the Son of God; yea, infinite and eternal."]
Public-domain text, read in full here on John Shaqi.
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