The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
_2. Jesus Declared to be God:_ "But Jesus himself claimed to be
the Son of God and in this connection there is clearly claimed for him
divinity, that is to say, Godship. Let me read to you a direct passage
upon that subject; it is to be found in the gospel according to St.
John, and reads as follows:
In the beginning was the Word, and the Word was with God, and the Word
was God. * * * * * And the Word was made flesh, and dwelt among us,
(and we beheld his glory, the glory as of the only Begotten of the
Father) full of grace and truth.
The identity between Jesus of Nazareth--"the Word made flesh"--and the
"Word" that was "with God from the beginning," and that "was God," is
so clear that it cannot possibly be doubted. So the Son is God, as well
as the Father. (Ibid, pp. 13, 14.)
_3. The Godhead--Composed of Three Distinct Persons:_ "These
three, the Father. Son, and the Holy Ghost, it is true, are spoken
of in the most definite manner as being God, but the distinction
of one from the other is also clearly marked in the scriptures, or
illustration take the circumstances connected with the baptism of
Jesus. There we may see the three distinct personalities most clearly.
The Son coming up out of the water from his baptism: the heavens
opening and the Holy Spirit descending upon him; while out of heaven
the voice of God is heard saying "This is my beloved Son, in whom I am
well pleased." Here three Gods are distinctly apparent. They are seen
to be distinct from each other. They appear-simultaneously, not as
one, but as three, each one being a different thing, so that however
completely they may be one in spirit, in purpose, in will they are
clearly distinct as persons--as individuals. In several instances in
the scriptures these three personages are accorded equal dignity in the
Godhead. An example is found in the commission which Jesus gave to his
disciples after his resurrection, when he sent them out into the world
to preach the Gospel to all nations. He stood in the presence of the
eleven, and said:
All power is given unto me in heaven and in earth. Go ye, therefore and
teach all nations, baptizing them in the name of the Father, and of the
Son, and of the Holy Ghost.
Each of the three is here given equal dignity in the Godhead.
Again in the apostolic benediction:
May the grace of our Lord Jesus Christ, the love of God, and the
communion of the Holy Ghost be with you all. * * * * * These three
personages then are of equal dignity in the Godhead, according to the
teachings of the New Testament, and each is equally divine--equally
God. Hence Jesus is God equally with God the Father, and with the Holy
Ghost." (Ibid, pp. 15-6, 7.)
Public-domain text, read in full here on John Shaqi.
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