The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
And it came to pass that he stretched forth his hand and spake unto
them people, saying:
Behold, I am Jesus, whom the prophets testified shall come into the
world;
And behold, I am the light and the life of the world; I have drunk out
of that bitter cup which the Father hath given me, and have glorified
the Father in taking upon me the sins of the world, in which I have
suffered the will of the Father in all things from the beginning.
And it came to pass that when Jesus had spoken these words, the whole
multitude fell to the earth, for they remembered that it had been
prophesied among them that Christ should show himself unto them after
his ascension into heaven." (Defense of the Faith and the Saints, pp.
382-3.)
_8. Subject of Messiah Teaching in the Western Hemisphere:_
"Complaint is made that in his ministry among the Nephites Messiah
merely repeated the ideas, and for that matter the words of his sermon
on the mount; so wanting in originality, claim those who object to
the Book of Mormon, were the authors of the book that they could not
trust themselves to give Jesus the opportunity of preaching an original
discourse to the inhabitants of this western part of the world. I ask
these Christian objectors to consider this: Suppose the Book of Mormon
were not in existence at all; suppose that we begin to reflect on the
empires and nations which beyond all question did occupy this land of
America in ancient times, and were civilized, intelligent people--God's
children; suppose that it began to occur to some of our Christian
friends that it would have been a grand idea if the Son of God had come
and made proclamation of the Gospel to a people who were destined to
be for so many centuries separated from the eastern hemisphere, where
the gospel had been planted. Now, then, suppose these conditions, and
suppose further that Jesus came here, what would be the nature of his
mission? What should he first do? What truth do these Christian critics
hold to be the most important truth to mankind? Would it not be the
fact that Jesus is the Christ, the Redeemer of the world, the one who
is to bring life and immortality to light through the Gospel? Would
not that be the most important thing to have declared? I believe all
Christians must necessarily say yes. Well, that is just what happened.
The voice of God broke the stillness of this western world, and said
to a company of people, "This is my beloved Son, in whom I am well
pleased; hear ye him." Then Jesus stands forth and declares himself
and his mission, the most important truth that the Christian mind,
at least, can conceive. The Fifth Gospel starts with that sublime,
important truth. Then alter that, what would be the next most important
thing? Would it not be to teach man his moral duty? His relationship to
God and to the Savior having been fixed by the first revelation, what
next? Why, the ethics of the gospel of Christ, the moral law, which is
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