The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
conviction that he had been entrusted with a Gospel concerning a Lord
and Deliverer of men was what sustained him and purified his love for
his own people, while it created in him such a love for mankind that
he only knew himself as a servant of others for Christ's sake." (Dr.
Smith's New Testament History, p. 633.)
_7. The Apostolic Age:_ "The Apostolic Age naturally falls into
three periods: (1) The time when the labors of the Apostles were
confined to Jerusalem; (2) the time during which their ministrations
were performed in all of Palestine, and (3) the time when they "went
into all the world" (the Roman Empire) in obedience to the Saviour's
behest (Matt, xxviii:16-20; Mark 16:15). * * * * * * * There is
scarcely a movement, religious or otherwise, in the history of the
world which can be compared, in quickness of development, with the
first thirty years of the spread of Christianity. Up to the year 33 A.
D. the name of Christ had scarcely been heard outside of a region no
greater than one of the larger counties of Utah; over all the civilized
world beside, paganism and Judaism held undisputed sway. Yet, by the
year 63 A. D., through the active zeal of our Lord's followers, His
name and the doctrines He came to establish had spread over Syria, Asia
Minor, Arabia, Greece, Italy, and, we doubt not, some regions farther
west. The Christians, as the followers of Jesus were called in derision
first in Antioch (Acts 11:26), were everywhere known, and everywhere
spoken evil against. Opposed by the combined forces of the two widely
accepted religions above mentioned, the Gospel of Christ had spread
"to the ends of the earth," and had been accepted by Jews and pagans
everywhere." (Y. M. M. I. Manual, 1898-9.)
Public-domain text, read in full here on John Shaqi.
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