The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
_Fourth:_ One of the peculiarities of the kingdom of God of
Daniel's prophecy is, that when it is established among men it will
not only never be destroyed, but "_the kingdom shall not be left to
other people_." By which saying we can only conclude that when the
kingdom of God shall be set up by the Lord in the last days, it will
not be taken from the people to whom it shall come, and be given to,
or left, to another people. But how stands it with the institution
which arose from the preaching of the Gospel in the days of Messiah's
earthly ministry, the church, sometimes called the kingdom of God,
and the kingdom of heaven? Was it not "left to other people?" Messiah
Himself said of the Jews, "Therefore say I unto you, _the kingdom
of God shall be taken from you and given to a nation bringing forth
the fruits thereof_."[A] This passage comes, too, as a conclusion
to the parable of the householder who let both his house and his
vineyard to unworthy husbandmen, who successively beat, stoned, and
slew the servants, and even the son and heir whom the master sent to
collect his portion of the fruit of the vineyard. "When the Lord of
the vineyard cometh, what will he do unto those husbandmen?" asked
Jesus of His hearers. "He will miserably destroy these wicked men,"
they replied, "and will let out his vineyard to other husbandmen, which
shall render him the fruits in their season." They had pronounced
judgment upon themselves. The parable presented the case of the Jews
to whom Jesus was speaking, exactly, and Jesus quickly made the
application of the judgment--"Therefore say I unto you, The kingdom of
God shall be taken from you, and given unto a nation bringing forth
the fruits thereof." There can be no mistaking the meaning of the
parable or its application; and some years later we have Paul saying
to the contradicting and blaspheming Jews of Antioch in Pisidia: "It
was necessary that the word of God should first have been spoken to
you; but seeing ye put it from you, and judge yourself unworthy of
everlasting life, lo, we turn to the Gentiles. _For so hath the Lord
commanded us_."[B] And so it came to pass that as Israel in those
days rejected the Gospel of the kingdom which was first offered to
them, so God also rejected them; and they have stood rejected to this
day; smitten and trodden under foot of the Gentile races, a scoff, a
hiss, and a byword in every land that they have inhabited; while the
kingdom of God first offered to them was left to other people, to the
Gentiles, who, for a season, brought forth the fruits thereof. But the
fact that the kingdom then preached to the Jews was taken from them and
given to another people, is proof positive that it was not the kingdom
which was to fulfill the terms of Daniel's great prophecy.
[Footnote A: Matt. xxi:43.]
[Footnote B: Acts xiii:46, 47.]
Public-domain text, read in full here on John Shaqi.
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