A careful study of his life and character will force the conviction upon the mind that Constantine was a most suitable head for the revolution which ended by establishing a pseudo-Christianity as the state religion of the decaying empire. A professed Christian for many years, if we may believe Lactantius and Eusebius, he postponed his baptism, after the fashion of his times, until the very last year of his life, in order that, purified at once from all the stains of sin by means of it, he might be sure of entering into bliss. Such the explanation of those who would defend this delay of the emperor's; but one cannot fail to remember that it was quite customary at this time among many professing the Christian religion to put off baptism as long as they dared that they might enjoy a life of sin, and then through the means of baptism, just before death, as by magic, obtain forgiveness.[A] On the motives that prompted Constantine's acceptance of Christianity, our historians are not agreed. According to Eusebius, his conversion was brought about through seeing in the heavens a luminous cross at midday, and above it the inscription: "By this Conquer." This miraculous sign was supplemented on the night following by the appearance of Jesus Christ to the emperor in a dream, with the same symbol, the cross, and directed Constantine to make it the ensign of his banners and his protection against the power of the enemy.[B] According to Theodoret, the emperor was converted through the arguments of his Christian mother.[C] According to Zosimus, it was through the arguments of an Egyptian Christian bishop--supposed to be Hosius, Bishop of Corduba--who promised him absolution for his crimes, which included a number of murders, if he would but accept Christianity.[D] [Footnote A: Neander Ch. Hist., vol. i, p. 252. Decline and Fall., vol. ii, chap. xx.] [Footnote B: Eusebius' Life of Constantine, bk. i, 27.] [Footnote C: Hist. Eccles., vol. i, bk. i, ch. 17.] [Footnote D: Zosimus, bk. ii, p. 104.] The Conversion of Constantine: It is as difficult to settle upon the time of Constantine's conversion as it is the means and nature of it. Neander inclines to the opinion that he was early influenced in favor of Christianity through the example if not the teachings of his parents, who, if not fully converted to the Christian faith, were at least tolerant of it; and may be reasonably counted among the number who at least admitted Christ to the pantheon of the gods. By an act of his in 308 A. D., after the death of his father, and he himself had been proclaimed emperor of the West, shows that he was at that time still respected the pagan forms of worship; for hearing that the Franks, who had been inclined to rebel against his government, had, on his preparations to make war upon them, laid down their arms, he offered public thanks in a celebrated temple of Apollo, and gave a magnificent offering to the god.[A] [Footnote A: Neander's Ch. Hist., vol. ii, p. 8.]