these calamities, heaping up affliction upon affliction. All this, I say, I have resolved to pass by, judging it foreign to my purpose, wishing, as I said in the beginning, to shun and avoid giving an account of them."[C] Hence, however bad the condition of the Church is represented to be by ecclesiastical writers, we must know that it was still worse than that; however numerous the schisms, however unholy the ambition of aspiring prelates, however frequent and serious the innovations upon the primitive ordinances of the Gospel; howsoever great the confusion and apostasy in the Church is represented to be, we must know that it is still worse than that, since the Church historians contemporaneous with the events refused to record these things in their fullness, lest it should prove disastrous to the Church; just as some of our modern scholars, professing to write Church history, express their determination to close their eyes to the corruption and abuses which form the greater part of the melancholy story of ecclesiastical history, for fear that relating these things would make it appear that real religion scarcely had any existence.[D] [Footnote A: New Witness for God, pp. 75, 76.] [Footnote B: Eusebius' Eccl. Hist., bk. viii, ch. ii.] [Footnote c: Book of Martyrs, ch. xii.] [Footnote D: See Milner's Introduction to his Church Hist., vol. I.] _Constantine's Nicean Plan of Propaganda:_ I shall say no more upon the matter of moral declensions among Christians, except this. If there was such moral declension among Christians as is represented by the foregoing high authorities on Christian affairs in the centuries preceding Constantine, what moral declension must have prevailed when from a proscribed religion Christianity was exalted to the dignity of the state religion of the empire; and her prelates and clergy were recalled from exile and suffering, poverty and disgrace, and loaded with the wealth and honors that the lord of the Roman world could bestow? Consider, in this connection, the propositions of Constantine at the council of Nicea for the propaganda of Christianity, and pass a candid judgment upon the moral or rather immoral effect they would produce upon the Church. Neander thus states them: "The heathen would be most easily led to salvation, if the condition of the Christians were made to appear to them in all respects enviable. "They (the bishops) should consider, that the advantage to be derived from preaching could not belong to all. "Some, he said, might be drawn to the faith by being seasonably supplied with the means of subsistence. "Others were accustomed to repair to that quarter where they found protection and intercession (alluding to the intercessions of the bishops). "Others would be won by an affable reception. "Others by being honored with presents. "There were but few who honestly loved the exhibitions of religious doctrine; but few were the friends of truth (therefore but few sincere converts).