The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
The Prophet Joseph, in a communication to the Church, under date of
September 6, 1842, makes undoubted allusion to the restoration of the
Melchisedek Priesthood in the course of an ecstatic review of the great
things God had revealed to him. He said: "And again, what do we hear?
Glad tidings from Cumorah; Moroni, an angel from heaven, declaring the
fulfillment of the prophets--the book to be revealed. A voice of the
Lord in the wilderness of Fayette, Seneca county, declaring the three
witnesses to bear record of the book. The voice of Michael on the hanks
of the Susquehanna, detecting the devil when he appeared as an angel
of light. The voice of Peter, James and John in the wilderness between
Harmony, Susquehanna county, and Colesville, Broome county, on the
Susquehanna river, declaring themselves as possessing the keys of the
kingdom, and of the Dispensation of the Fullness of Times." (Doctrine
and Covenants, Sec. cxxviii:20.)
In one of the early revelations given to the Prophet Joseph, the Lord
makes most direct reference to the restoration of the higher Priesthood
through the ministration of Peter, James and John. The subject matter
of the revelation is the Sacrament of the Lord's Supper; and in the
course of it the Lord promises to "drink of the fruit of the vine" with
his servants on earth to whom the revelation is addressed; "and with
Moroni, * * * * and also Michael, or Adam, the father of all. * * * * *
and also with Peter, and James, and John, whom I have sent unto yon, by
whom I have ordained you and confirmed you to be Apostles, and special
witnesses of my name, and bear the keys of your ministry, and of the
same things which I revealed unto them: unto whom I have committed
the keys of my kingdom, and a dispensation of the Gospel for the last
times; and for the fullness of times." (Doctrine and Covenants, Sec.
xxvii.) This revelation was given some time early in August, 1830,
but only the first four verses were written at that time. The rest of
it was written in September of that year. (See chapters xi of this
volume.) These two allusions--the one by the Prophet and the other by
the Lord--to the restoration of the Melchisedek Priesthood not only
make clear the fact that the Melchisedek Priesthood was restored in
accordance with the promise of John the Baptist when conferring the
Aaronic Priesthood, but they make it possible to fix upon the place
where, and approximately the time when, the event occurred. Undoubtedly
the place where the ordination was performed was on the banks of the
Susquehanna river, in the wilderness between Colesville, in Broome
county, New York, and Harmony, in Susquehanna county Pennsylvania; for
it is there the Prophet says the voice of Peter, James and John was
heard declaring themselves as "possessing the keys of the kingdom, and
of the dispensation of the Fullness of Times;" for which appearing and
declaration there could be no other occasion than the ordination of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account