The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
In the presence of these reflections it cannot be doubted, then, that
the existence of moral evil is one of the world's serious difficulties;
and any solution which may be given of it that is really helpful,
will be a valuable contribution to the world's enlightenment, a real
revelation "a ray of light from the inner facts of things."
In the Book of Mormon there is such ray of light, a word that is
helpful.
The statement of the doctrine in question occurs in a discourse of
Lehi's on the subject of the Atonement. The aged prophet represents
happiness or misery as growing out of the acceptance or rejection of
the Atonement of the Christ, and adds that the misery consequent upon
its rejection is in opposition to the happiness which is affixed to
its acceptance: "For it must needs be," he continues, "that there is
an opposition in all things. If [it were] not so * * * righteousness
could not be brought to pass; neither wickedness; neither holiness
nor misery; neither good nor bad. Wherefore [that is, if this fact
of opposites did not exist], all things must needs be a compound in
one; wherefore, if it [the sum of things] should be one body, it must
needs remain as dead, having no life neither death, nor corruption nor
incorruption, happiness nor misery, neither sense nor insensibility.
Wherefore, it must needs have been created for a thing of naught;
wherefore there would have been no purpose in the end of its creation.
Wherefore, this thing [i. e. the absence of opposite existences which
Lehi is supposing] must needs destroy the wisdom of God, and his
eternal purposes; and also the power, and the mercy, and the justice of
God."
[Note: II Nephi ii.]
The inspired man, however, even goes beyond this, and makes existences
themselves depend upon this law of opposites:
"And if ye shall say there is no law, ye shall also say there is no
sin. If ye shall say there is no sin, ye shall also say there is no
righteousness. And if there be no righteousness, there be no happiness.
And if there be no righteousness nor happiness, there be no punishment
nor misery. And if these things are not, there is no God. And if there
is no God, we are not, neither the earth; for there could have been no
creation of things; neither to act nor to be acted upon, wherefore, all
things must have vanished away."
Public-domain text, read in full here on John Shaqi.
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