The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
This may be regarded as a very bold setting forth of the doctrine of
antinomies, and yet I think the logic of it, and the inevitableness
of the conclusion unassailable. "The world presents us with a picture
of unity and distinction," says S. Baring-Gould, in his excellent
work "Origin and Development of Religious Beliefs" "Unity without
uniformity, and distinction without antagonism. * * * * * Everywhere,
around us and within us, we see that radical antimony. The whole
astronomic order resolves itself into attraction and repulsion--a
centripetal and a centrifugal force; the chemical order into the
antimony of positive and negative electricity, decomposing substances
and recomposing them. The whole visible universe presents the antimony
of light and darkness, movement and repose, force and matter, heat and
cold, the one and the multiple. The order of life is resumed in the
antimony of the individual and the species, the particular and the
general; the order of our sentiments in that of happiness and sorrow,
pleasure and pain; that of our conceptions in the antimony of the
ideal and the real; that of our will in the conditions of activity and
passivity.[A] The American Philosopher, Emerson, also has something
like this. He says: Polarity, or action and reaction, we meet in every
part of nature; in darkness and light; in heat and cold; in the ebb and
flow of waters; in male and female; in the inspiration and expiration
of plants and animals; in the systole and diastole of the heart; in the
undulations of fluids and of sound; in the centrifugal and centripetal
gravity; in electricity, galvanism and chemical affinity. Superinduce
magnetism at one end of the needle, the opposite magnetism takes place
at the other end. If the south attracts, the north repels. To empty
here, you must condense there.' An inevitable dualism bisects nature,
so that each thing is a half, and suggests another thing to make it
whole; as, spirit, matter; man, woman; subjective, objective; in, out;
upper, under; motion, rest; yea, nay. * * * * * Every sweet hath its
sour, every evil its good." (Emerson's "Compensation.")
[Footnote A: "Origin and Development of Religious Belief" Vol. II pp.
22, 23.]
In view of the utterances of the Book of Mormon already quoted I am
justified in saying that evil as well as good is among the eternal
things. Its existence did not begin with its appearance on our earth.
Evil existed even in heaven; for Lucifer and many other spirits sinned
there; rebelled against heaven's matchless King, waged war, and were
thrust out into the earth for their transgression.
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