The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
"Esteeming the reproach of Christ greater riches," etc. Query.--How
could Moses "esteem the reproach of Christ greater riches than the
treasures in Egypt" if he knew nothing of Christ? Evidently, whatever
may have been the status of the Israelites in respect of the Gospel and
its administration among them during the period of their captivity,
they at least preserved among themselves some knowledge of the Gospel
and of Christ who is ever the central figure of it; and this even
before the call of Moses.
_4. The High Priesthood Held by Others Than the Direct Descendants
of Abraham:_ We learn from the Doctrine and Covenants that the
Priesthood existed with others than with Abraham and his direct
descendants. For instance, one Esaias is named as being contemporary
with Abraham and blessed of Abraham, but that Esaias himself received
the Priesthood "under the hand of God." That he (Esaias) conferred
it upon Gad; Gad upon Jeremy, and Jeremy upon Elihu, and Elihu upon
Caleb, and Caleb, upon Jethro, Jethro, who was the priest of Median
with whom Moses sojourned forty years after his flight from Egypt,
and whose daughter he married--Jethro conferred the priesthood upon
Moses. (Doc. & Cov. Sec. 84, 6-13.) So that Moses himself received
the priesthood from a line of men holding it who were not descendants
of Abraham. If what we have said in Note I of this lesson holds good;
namely, that the Melchizedek priesthood and the Gospel are concomitants
of each other, and that the High Priesthood exists for the purpose of
administering the Gospel, which conclusion is based on the quotation
in that note from the Doctrine and Covenants, (Sec. 84. 17:21), then
the existence of the priesthood with this line of men above named,
argues also that the existence of the Gospel of Jesus Christ among
them: and therefore we have knowledge of the Gospel existing not only
with Abraham and his successors, but with this independent line of
men also. All of which tends to the conclusion that there was a wider
dissemination of the Gospel in those ancient times than has generally
been conceded.
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