The matter is still more plainly set forth in the Doctrine and Covenants. In speaking of the priesthood and the ordinances belonging thereto--through which ordinances "the power of godliness is manifest; and without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh; for without this"--that is without the priesthood and its ordinances--"no man can see the face of God, even the Father, and live" (Doc. & Cov. Sec. lxxxiv:20, 21, 22.)--the Lord says: "Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God; But they hardened their hearts, and could not endure his presence; therefore the Lord in his wrath (for his anger was kindled against them) swore that they should not enter into his rest while in the wilderness, which rest is the fullness of his glory. Therefore he took Moses out of their midst, and the holy priesthood also; And the lesser priesthood continued, which priesthood holdeth the key of the ministering of angels and the preparatory Gospel; Which Gospel is the Gospel of repentance and of baptism, and the remission of sins, and the law of carnal commandments, which the Lord in his wrath caused to continue with the house of Aaron among the children of Israel until John." (Doc. & Cov. Sec. lxxxiv:23-27.) The above is confirmed by the Jewish scriptures also; for it is written in the concluding chapter of Deuteronomy-- "There arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face. "In all the signs and the wonders, which the Lord sent him to do in the land of Egypt." (Deut. xxiv:10-12.) Of the things we have spoken respecting the Gospel being presented to ancient Israel, this is the sum: the Lord gave them the Gospel, but because they would not observe its sacred requirements, he took it, that is in its fullness, from among them, and also the higher or Melchizedek Priesthood; but left with them the lesser or Aaronic Priesthood; which holds "the key of the ministering of angels and the preparatory Gospel" (see above), "to minister in outward ordinances, the letter of the Gospel--the baptism of repentance for the remission of sins," (Doc. & Cov. Sec. cvii, 20.) and to the part of the Gospel which remained, viz., faith in God, repentance and baptism for the remission of sins, was added the law of carnal commandments, which was to educate Israel for the fullness of the Gospel when Messiah should come with it. (The Gospel, pp. 233, 234, 235.) _4. Gospel Rites Among the Jews:_ In addition to the evidence supplied by the Scriptures in the above argumentative note, in the Article on baptism in Smith's Dictionary of the Bible, it is said: