The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
_5. The Book of Mormon Testimony:_ The Book of Mormon bears most
important testimony upon the subject of the Mosaic rites and ceremonies
figuring forth the atonement to be made by Messiah and of the existence
of the knowledge both of the coming and the mission of that Messiah.
Also a knowledge that the law of Moses was of no efficiency in securing
salvation for man only as it was associated with, and finally would be
completed in, the coming and atonement of the Christ.
The late President John Taylor in his work "Mediation and Atonement,"
has grouped in small compass the facts that are set forth in the Book
of Mormon, bearing on this subject as follows:
"From the Bible we turn to the Book of Mormon wih a view to discover to
what extent the law of sacrifice, as a type of the offering up of the
promised of Israel which God planted on this continent. In perusing the
pages of this sacred record, we shall find several important facts and
ideas, in connection with this subject, presented very prominently by
the ancient Nephite historians: among them--
First, that the law of Moses, with all its rites, ordinances and
sacrifices was strictly observed by the faithful Nephites from the time
of their arrival on the promised land until it was fulfilled in Christ,
and by his command ceased to be observed.
Second, that when the Nephites brought any of the Lamanites to the
knowledge and worship of the true God, they taught them to observe this
law.
Third, that those who apostatized from the Nephites, as a general
thing, ceased to observe this law.
Fourth, that the true import of the law of Moses, and of its ceremonies
and sacrifices, as typical of the atonement yet to be made by our Lord
and Savior was thoroughly taught by the Priesthood among that people
and very generally understood by them.
Fifth, that associated with the observance of this law, there were
continued admonitions given that salvation was in Christ and not in
the law, which was but the shadow and type of that of which he was the
prototype and reality.
Sixth, that temples were erected of the same pattern as that of Solomon
at Jerusalem, evidently for the reason that they were to be used for
the same purposes.
Seventh, that the Gospel was preached in connection with the law,
and churches were established and organized according to the Gospel
requirements, and that the higher Priesthood, although not fully
organized in all its parts, ministered to the Nephites as well as the
lesser.
Eighth, it appears indubitable from the two records, the Bible and the
Book of Mormon, that the intent and true meaning of the law of Moses,
of its sacrifices, etc., were far better understood and comprehended by
the Nephites than by the Jews. But in this connection, it must not be
forgotten, that a great many most plain and precious things as the Book
of Mormon states, have been taken from the Bible, through the ignorance
of uninspired translators or the design and cunning of wicked men."
Public-domain text, read in full here on John Shaqi.
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