The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
Religion has its root in sex. As we have already seen the creative
force has ever been regarded as masculine or feminine according to
the relative importance of the two sexes in human society and in the
reproductive processes. So long as woman’s influence and power were in
the ascendency the mother was the only recognized parent. She was the
creator of offspring. Later, the abstract idea of female reproductive
power was manifested in the female deities. It required thousands upon
thousands of years to subdue women. It also required millenniums to
dethrone the female deities.
When, with the rise of male power, man began to assume the rôle of
parent, he assumed also all the functions which had formerly belonged
to woman. As has been noted in another portion of this work he even
went to bed when a child was born. With this change in the physical
relations of the sexes, the creative principle soon began to assume
a masculine aspect. Male deities began to appear associated with the
goddesses. In process of time, as male power increased, the god-idea
became wholly masculine. The Jewish god is a personified idea of male
power and reproductive energy. This subject will be referred to later
in these pages.
Thus the ancient plan of government which was the outgrowth of the free
maternal instinct, and which had guided humanity on its course for
thousands of years, finally succumbed to a system based on physical
force. When we remember the conditions surrounding early society we may
well believe that civilization was gained, not because of the fact that
male power succeeded in gaining the ascendency over female influence,
but in spite of it.
Given a combination of circumstances involving the supremacy of the
lower instincts in mankind, and the individual ownership of land, the
subjection of women, monarchy, and slavery, with all their attendant
evils, namely, poverty, disease, crime, and misery were sure to follow.
When we consider the fundamental bias of the two diverging lines of
sexual demarcation, it is not perhaps singular that the strong sexual
nature which has prompted males to vigorous physical action should for
a time have gained the ascendency over the higher qualities peculiar to
females; yet the material progress achieved under the inspiration and
direction of agencies like this will not, in a more enlightened stage
of existence, be regarded as embodying the results of the best efforts
of human activity, or as representing the highest capabilities of the
race.
Public-domain text, read in full here on John Shaqi.
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