Through a profound study of the traditions, legends, symbols, and mythologies of antiquity, this writer was enabled to discover the fact that at an earlier age in human history women were the recognized leaders of mankind; that their influence and authority were supreme over both the family and the community, and that all relationships to which rights of succession were attached were traced through them. In attempting to account for this early period of gynecocracy (the existence of which to Bachofen’s mind no doubt presented a singular and intricate problem) it first became necessary to set forth a theory concerning a former condition of society out of which such a state could have been evolved. But as at the time _Das Mutter-recht_ made its appearance, the theory of the development of the human species from pre-existing orders had not been adopted by scientists, and as many of the various means at present employed for obtaining a knowledge of primitive races had not been brought into requisition, even the vast learning of Bachofen did not suffice to furnish a satisfactory solution of the problem. We have seen that in addition to the discovery that at an early age in human experience female influence was supreme, he had arrived at the conclusion that the natural instincts of women differ from those of men; yet, notwithstanding this, so accustomed had he become to the predominance of the masculine instincts in every branch of human activity as to be unable to conceive of a state of society in which the characters belonging to females could have controlled the sexual relations. Evidently he was unable to connect these two facts, or to perceive that that tendency or quality required for the protection of the germ and the species, and which so early characterized the female sex, had constituted the most primitive influence by which the human race had been governed. As in the earliest ages of human existence no arbitrary laws regulating marriage and the relations of the sexes had been in operation, he could discern no condition under which society could have existed other than that of “lawlessness” or “hetairism”—a condition under which women were slaves, and men ruled supreme.