The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
At the outset, Sir John Lubbock finds himself confronted with the
fact that a system of reckoning descent through women once prevailed
over the habitable globe. According to his own reasoning, this system
presupposes a condition of society under which property rights and
all rights of succession were traced through women, still we find
him offering the following belief concerning the matter. “I believe,
however, that communities in which women have exercised the supreme
power are rare and exceptional, if, indeed, they ever existed at all.”
Were we not already acquainted with the prejudices of most of the
writers who have thus far dealt with this subject, in view of the facts
everywhere represented going to prove that a system of gynecocracy once
prevailed over the entire earth, this “belief” of Mr. Lubbock would be
truly remarkable, especially when we learn the reason given by him for
his conclusion. He says:
We do not find in history, as a matter of fact, that women do assert
their rights, and savage women would, I think, be peculiarly unlikely
to uphold their dignity in the manner supposed.[144]
[144] _Origin of Civilization_, p. 99.
It is quite true that it is not observed “in history” that women assert
their rights. It has been shown, however, that prior to the historic
age, through capture and the individual ownership of land, women had
become dependent upon men and wholly subject to their control. After
thousands of years of subjection to male influence, the movements of
women, who are still dependent upon men, furnish little satisfactory
information regarding the character of free women at a time before
they had succumbed to the exigencies of brute force, and the unbridled
appetites of their male masters. Slaves seldom assert their rights, or,
if they do, of what avail is it?
Were we in possession of no other facts in support of the theory of
an early age of female supremacy than that all relationships to which
rights of succession were attached were formerly traced through women,
the evidence in its favour would be sufficient to prove it true, but
this manner of reckoning descent represents only one of the many
indications of such an age which Lubbock himself has been constrained
to record; yet, because—during the historic age—an age throughout which
the masculine element has ruled supreme, women have not asserted their
rights, this writer feels inclined to ignore all the evidence bearing
upon the subject, at the same time declaring that women could not
have “upheld their dignity in the manner supposed”; that the female,
on gaining human conditions, could not have exercised the instincts
inherited by her from her dumb progenitors.
If the females among insects, birds, and many species of mammals are
able to control the relations between themselves and their male mates,
why should it not be inferred that the female of the human species
would still be able to uphold the natural dignity of the female sex?
Public-domain text, read in full here on John Shaqi.
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