A comparison instituted by Mr. Morgan between the Iroquois gens and that of the Greeks shows the former at the time when it first came under European observation to have been in the archaic stage, with descent and all the rights of succession traced in the female line; while the latter, at the time designated as the heroic age, had not only changed the manner of reckoning descent from the female to the male line, but was evidently about to give place to political society which, instead of being founded on kinship, was based on property and territory, or upon a man’s relations to the township or deme in which he resided. While the Iroquois tribe of Indians represents the gens in its original vitality, the Greeks appear to have reached a stage at which the archaic form of government instituted on the basis of kin was found inadequate to meet their necessities; hence the confusion arising from disputed authority, at the almost interminable struggle between the various classes which had arisen, and the evident disaffection and unrest manifest among the entire Grecian people during the ages intervening between Codrus, nearly eleven hundred years B.C., and Clisthenes, five hundred years later. That degree of jealousy with which individual liberty was guarded during the earlier ages of historic Greece, that thirst for freedom, and that restlessness under tyranny which characterized the Grecian people throughout their entire career, are explained by the fact that prior to the age of Clisthenes they were under gentile institutions, the fundamental principles of which were liberty, equality, and justice. From all the facts which may be gathered bearing upon this subject, it is evident that although at the beginning of the historic period the Greeks had lost much of that independence which belonged to an earlier stage of human development, their institutions still partook of the character of a democracy. Of the similarity of the customs and institutions of early historic Greece and those of a more primitive age we have ample evidence. In ancient Greece, as among the Iroquois tribe of Indians, “property was vested absolutely in the clan, and could not be willed away from it.”[148] Not only did the members of a clan hold their property in common, but they were obliged to help, defend, support, and even avenge those of their number who required their assistance. Young females bereft of near relations were either furnished with husbands or provided with suitable portions. Descent must still have been reckoned in the female line, for foreigners admitted to citizenship were not members of any clan, neither were their descendants, unless born of women who were citizens. Citizens were enrolled in the clan and phratry of their mothers.[149] [148] George Rawlinson, book v., essay ii. [149] _Ibid._