The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
It was a Dorian who first threw aside his heavy girdle during the
Olympian contests and ran naked to the goal. In an allusion to this
incident, and also to the custom of Spartan virgins appearing in
a semi-nude state in the presence of the opposite sex during the
performance of their gymnastic feats, C. O. Müller says that a display
of the naked form when all covering was unnecessary and inconvenient
was quite in keeping with the character and temper of the Dorians.[209]
[209] _History and Antiquity of the Doric Race_, book iv., ch. ii.,
p. 1.
Concerning the style of dress adopted by the Doric virgins, it is said
to have consisted of a loose woollen garment called a _himation_. It
was without sleeves and was fastened over the shoulders with large
clasps. The _himation_ was completely joined only on one side, the
other side being left loose and fastened with a buckle or clasp.
Doubtless this adjustment of the gown was to enable the wearer to
open it and throw it back, thereby securing greater freedom to the
limbs while running and wrestling. This simple garment reached only to
the calf of the leg, and was worn sometimes with a girdle, sometimes
without.
The pure state of morals in Sparta furnishes an explanation of that
peculiar style of dress among women which has elicited so much comment
among later writers, and which has stamped the Spartan women as
creatures especially “devoid of modesty.” True modesty was evidently
one of the leading characteristics of this people among both sexes, but
the simulation of it, which, by the way, is usually practised just in
proportion as the lower propensities have gained the ascendency over
the higher faculties, was doubtless absent in Spartan society.[210]
[210] We have the authority of Tacitus respecting the customs,
character, and style of dress of the ancient Germans. Among this
people, as is well known, the influence of women was in the ascendency
over that of men, and the state of public morals was exactly that which
might be expected. Respecting the dress of women, this writer says they
“do not lengthen their upper garment into sleeves but leave exposed the
whole arm, and part of the breast” (_Germania_, chap. xvii.). It is
observed, however, that chastity was the characteristic virtue of this
people among both sexes. The marriage bond was strict and severe, and
we are informed that among the Saxons the women themselves inflicted
the penalty for adultery. From an epistle of St. Boniface, Archbishop
of Mentz, to Ethelbald, King of England, we have the following: “In
ancient Saxony (now Westphalia), if a virgin pollute her father’s
house, or a married woman prove false to her vows, sometimes she is
forced to put an end to her own life by the halter, and over the ashes
of her burned body her seducer is hanged.”
Public-domain text, read in full here on John Shaqi.
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