The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
As these women were foreigners they were entitled to little or no
respect from their captors. However, as they were to become the mothers
of Greek citizens, they must necessarily be “protected,” or, in other
words, they must be kept in seclusion. In the time of Solon, rape
committed on a free-born woman was punishable by fine.[227]
[227] Plutarch, _Solon_.
From that stage in the history of Greek tribes, at which through
capture and appropriation of the soil by individuals women began to
lose that influence which they had exercised under matriarchal usages,
to the time of Solon, the lawgiver of Athens, when they had finally
descended to the lowest level of misery and sexual degradation, may be
observed a corresponding tendency gradually developing itself among the
people towards selfishness, usurpation of power, and the slavery of the
masses. In the age of Solon the limit of human wretchedness seems to
have been reached, and as the human race is never at a standstill, it
must at this time have either become extinct, or have begun gradually
to lift itself from the condition of disgrace and ruin into which it
had fallen.
The character of Solon, as gathered from the facts at hand regarding
him, reflects in a measure the true condition of society at that
time. Although vain and morally weak, he was in a certain sense
humane; his humanity, however, extended only to those of his own sex.
A large proportion of the women of Athens were imported foreigners,
and were therefore so degraded that they had no rights which any one,
even a lawgiver, was bound to protect. After his appointment to the
archonship, Solon’s first act was to cancel the debts against the lands
and persons of the Athenians, and to establish a law that in future no
man should accept the body of his debtor for security.[228] Many who
had been previously banished or driven out of the country for debt,
and had remained so long from their native land as to forget their
Attic dialect, were recalled as freemen, while others, who at home had
suffered slavery, were released and given their freedom.
[228] Plutarch, _Solon_.
Public-domain text, read in full here on John Shaqi.
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