The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
The demand for freedom of conscience and for the release of the
intellect and reason from the domination of bigotry and superstition
constituted one of the first steps toward reform. Galileo, Bruno,
Copernicus, and Harvey are notable examples of the revolt against the
intellectual tyranny which prevailed.
It is not a little singular that at this time the throne of England
was occupied by a woman and that her reign should have been the most
brilliant that that country has ever enjoyed. It has frequently been
said that the success of Elizabeth’s reign was due not to her greatness
but to that of the statesmen whom she called about her. But even were
this true, which it is not, it would not detract from her greatness.
The innate qualities developed within Queen Elizabeth, namely genius
and intuition, can alone explain the brilliancy of her reign.
It is to be doubted if the progressive principle has ever been wholly
dead. That even during the darkest period of the Middle Ages the
constructive element was still alive in Europe is shown in the fact
that as early as the year 1215 the idea of individual human liberty had
already been formulated. In the Magna Charta wrested from King John at
Runnymede appears the following:
No freeman shall be taken or imprisoned or dispossessed or outlawed or
banished, or in any way destroyed, nor will we go upon him or upon him
send except by the legal judgment of his peers, or by the law of the
land. To no one will we sell; to no one will we deny or delay right or
justice.
Although a few attempts were made during the sixteenth century
to better the conditions of the masses of the people, as all the
institutions for the perpetuation of the slavery of the masses were
firmly established, little was accomplished in this direction. That
reforms move slowly is shown in the fact that as late as the beginning
of the nineteenth century of the Christian era, the greater portion
of the human race was in a state of bondage. Slavery existed in every
quarter of the globe. In Russia, in 1855, there were forty-eight
millions of serfs, and in Austria and Prussia the peasantry were nearly
all slaves. In Hungary nine millions of human beings belonged to a
subject class.
Although no slaves were owned in England, slavery still existed in her
colonies. In the West Indies the whip was freely used, and prior to the
year 1820 no voice had been raised against the flogging of women on
the plantations. In Scotland, down to the last year of the eighteenth
century, colliers and salters were slaves and bound to their service
for life, being bought and sold with the works at which they laboured.
Although America had put down the slave-trade, she still owned slaves,
and continued to traffic in them until the year 1863.
Public-domain text, read in full here on John Shaqi.
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