The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
Those persons who have acquainted themselves with the available facts
underlying the growth of organized society and the development of
existing institutions, and who have co-ordinated these facts with
the present situation are able to trace not only the growth of the
destructive principle in human affairs but are able to forecast with
a considerable degree of accuracy the results which must inevitably
follow. Without a knowledge of the past it is impossible to understand
or interpret the present.
We are living in a remarkable age. It is to be doubted if throughout
the entire historic period there has been a time when passing events
moved so swiftly or when they assumed the magnitude of those now taking
place. Causes which were set up during prehistoric times have reached a
climax. The inevitable results from those causes are upon us.
In order to compare the past and the present it becomes necessary
briefly to recall some of the already recorded facts relative to
existing conditions under early organized society.
When human beings lived closer to nature and before the natural checks
to the lower or disintegrating forces had been withdrawn, the basic
principles underlying human action were equality and liberty. No member
of a communal group could claim any right or privilege not enjoyed
by all. There was no poverty and no crime. Disease as we know it was
unknown. As the lands were held in common, women were absolutely free
and independent. They chose their mates and were responsible for the
well-being of their offspring. As women controlled the sexual relation
and themselves regulated prenatal conditions, the children inherited
strong bodies and healthy minds. Dissensions over property did not
occur, and jealousy and a desire for personal aggrandizement had not
been developed.
The religious worship of primitive people consisted for the most
part in invocations to the Great Mother, the fructifying principle
throughout nature, from whom were derived all earthly benefits. Later
the Great Mother came to be worshipped under various appellations,
namely, Cybele, or Astarte, in Asia Minor, Athene in Greece, Minerva
in Rome, and Isis or Neith in Egypt. Finally, as is well known,
these goddesses were dethroned by an all-powerful male God, an
anthropomorphic deity whose chief attribute was virile might. This
change in the god-idea was coincident with, and dependent upon, a
corresponding change in the relations of the sexes which took place at
a certain period in human history. The god-idea is now and ever has
been in strict accord with the existing conceptions concerning the
relative importance of the sex-functions in human beings.
Public-domain text, read in full here on John Shaqi.
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