The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
The Bakäiri, who go completely naked, have no “private parts.” They jest
about these parts verbally and pictorially with complete indifference.
It would be ridiculous for this reason to regard them as “indecent.” The
onset of puberty is celebrated in the case of both sexes by noisy
popular festivals, in which the “private parts” receive a demonstrative
and joyful attention. A man who wishes to inform a stranger that he is
the father of one of those present, a woman who wishes to declare
herself to be the mother of a child, grasps the genital organs with an
earnest and unconcerned demeanour, intending by this gesture to indicate
that they themselves are the procreators. The cloth covering the penis
of the male, and the three cornered apron of the female, are not for
purposes of concealment, but are simply intended to protect the mucous
membranes--as a bandage or an apron in the women, and in the men as an
apparatus for the mechanical treatment of phimosis.
It is only in jest that such things can be regarded as “articles of
clothing,” the principal object of which is to subserve the sense of
shame. Sexual excitement is not concealed by this simple covering. The
red threads of the Trumai, the vari-coloured cloths of the Bororo, are
adornments, by which attention is attracted to this region rather than
repelled.[77] The completely naked Suyá women wash their genital organs
in the river in the presence of Europeans.[78]
Thus among these Caribs of Central Brazil, who are still living in the
stone age, we observe in all their simplicity the results of complete
nudity, and we are able to determine that this nudity entirely prevents
the origination of an erotic sense of shame in our meaning of the term.
The physiological factors of the sense of shame are not, taken alone,
sufficiently strong to lead to the appearance of this sense in its full
strength as a special psychical phenomenon. It is first in association
with clothing that these physiological factors have any great
significance in the production of the sense of shame.
Public-domain text, read in full here on John Shaqi.
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