The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
We can, however, adduce numerous considerations in support of the view
that the first covering of the genital organs, in association with the
pubic ornament, did not arise out of the feeling of shame, but, on the
contrary, that it served as a means of sexual allurement. By all kinds
of striking ornaments, such as cat’s tails, mussel-shells, or strips of
hide, fastened either in front or behind, every possible attention was
attracted to the genital region or the buttocks.[95] Concealment made
itself felt as a =more powerful= sensual stimulus than nudity. This is
an old anthropological experience which still possesses great
significance in our modern civilized life.
Virey believed that human beings had more intense and manifold sexual
enjoyments than the lower animals, because these latter see their wives
at all times without any kind of adornment, whereas the half-opened veil
with which the human female conceals or partially discloses her charms
increases a hundredfold the already boundless lust of mankind. “The less
one sees, the more does imagination picture.”[96] That which causes a
refined and sensual stimulus is not the entirely naked, but the
half-naked or partial nudity. Westermarck remarks:
“We have numerous examples of races who generally go about completely
naked, but sometimes employ a covering. In such cases they always wear
the latter in circumstances which make it perfectly clear that the
covering is used simply as a means of allurement. Thus, Lohmann
relates that among the Saliras only prostitutes wear clothing, and
they do this =in order to stimulate by means of the unknown=. Barth
informs us that among many heathen races in Central Africa, the
married women go entirely naked, whilst the girls ripe for marriage
clothe themselves (in order that they may appear worthy of desire).
The married women of Tipperah wear no more than a short apron, while
the unmarried girls cover the breasts with vari-coloured cloths with
fringed edges. Among the Toungta, the breasts of the women remain
uncovered after the birth of the first child, but the unmarried women
wear a narrow breast-cloth.”[97]
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