The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
“Inasmuch as Nature makes the number of women nearly identical with
that of men, whilst women retain only about half as long as men their
capacity for procreation and their suitability for masculine
gratification, the human sexual relationship is disordered at the very
outset. By the equal numbers of the respective sexes, Nature appears
to point to monogamy; on the other hand, a man has =one= wife for the
satisfaction of his procreative capacity only for half the time for
which that capacity endures; he must, then, take a second wife when
the first begins to wither; but for each man only one woman is
available. The tendency exhibited by woman in respect of the duration
of her sexual capacity is compensated, on the other hand, by the
quantity of that capacity: she is capable of gratifying two or three
vigorous men simultaneously, without suffering in any way. In
monogamy, woman employs only half of her sexual capacity, and
satisfies only half of her desires.
“If, now, this relationship were arranged in accordance with purely
physical considerations (and we are concerned here with a physical,
extremely urgent need, the satisfaction of which is the aim of
marriage, alike among the Jews and among the Christians), if matters
were to be equalized as completely as possible, it would be necessary
for two men always to have one wife in common: let them take her when
they are both young. After she has become faded, let them take another
young woman, who will then suffice for their needs until both the men
are old. Both women are cared for, and each man is responsible for the
care of one only.
“In the monogamic state, the man has for a single occasion too much,
and for a permanency too little; with the woman it is the other way
about.
“If the proposed institution were adopted in youth, a man, at the
time when his income is usually smallest, would have to provide only
for half a wife, and for few children, and those young. Later, when he
is richer, he would have to provide for one or two wives and for
numerous children.
“Since this institution has not been adopted--for half their life men
are whoremongers, and for the other half cuckolds; and women must be
correspondingly classified as betrayed and betrayers--he who marries
young is tied later to an elderly wife; he who marries late in youth
acquires venereal disease, and in age has to wear the horns. Woman
must either sacrifice the bloom of her youth to a man already
withered; or else must discover that to a still vigorous man she is no
longer an object of desire. The institution we propose would cure all
these troubles; the human race would lead happier lives. The
objections are the following:
“1. That a man would not know his own children. Answer: This could, as
a rule, be determined by likeness and other considerations; in
existing conditions it is not always a matter of certainty.
Public-domain text, read in full here on John Shaqi.
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