The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
“It is only a question of time”--thus Ellen Key concludes her remarks
on marriage reform--“when the respect felt by society for the sexual
union will not depend upon the form of the life in common, by which
two human beings become parents, but only on the worth of the children
which these two are producing as new links in the chain of the
generations. Men and women will then devote to their spiritual and
physical preparation for sexual intercourse the same religious
earnestness that the Christians devote to the welfare of their souls.
No longer will divine laws regarding the morality of sexual
relationships be considered the mainstay of morality; in place of
these the desire to elevate the human race and a sense of personal
responsibility will be the safeguards of conduct. But the conviction
on the part of the parents =that the purpose of life is also their own
proper life--that is, that they do not exist only for the sake of
children=--should free them from certain other duties of conscience
which at present bind them in respect of children--above all, from the
duty of maintaining a union in which they themselves are perishing.
The home will perhaps become more than it is at present; something at
unity with the mother, something which--far from excluding the
father--carries within itself the germ of a new and higher ‘family
right.’...
“A greater and healthier will-to-live in respect of erotic feelings
and demands--this it is that our time needs! Here from the feminine
side real dangers threaten; and one of several ways in which these
dangers must be averted is by the construction of new forms of
marriage.
“Human material of ever higher worth and capable of higher
evolution--it is this which in the first place we have to create. If
we preserve coercive forms of the sexual life, the possibility of
doing this is a diminishing one; if we adopt free forms of the sexual
life, the possibility of doing it will increase. Not only because the
present time asks for more freedom are its demands full of promise,
but because those demands approximate ever more closely to the central
point of the problem--to the conviction that love is the principal
condition upon which depends the vital advance of the individual and
of humanity at large.”
Public-domain text, read in full here on John Shaqi.
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