The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
This coincides with the fact to which we have already alluded, that
woman as compared with man possesses less variability, that she is the
simpler, more primitive being. Similarly, experience teaches
ethnologists that the men of a race differ from one another to a much
greater extent than the women.[22]
If we wish to sum up in a word the =nature= of the physical sexual
differences, we must say: =Woman remains more akin to the child than
man.=
This, however, in no way constitutes an inferiority, as Havelock Ellis
and Oskar Schultze have convincingly shown. It is only the expression of
=a primitive difference in nature=, brought about by the adaptation of
the female body to the purposes of reproduction. This is the cause of
the more infantile habitus of women (according to the above-quoted
biological law of Herbert Spencer).
The observation of the physical differences between man and woman also
teaches us the futility of the old dispute as to whether man’s body or
woman’s was the more beautiful.[23] The different tasks which lie
before the male and female bodies respectively give rise to different
development of individual parts. If this development is complete in its
kind, the body is beautiful. Stratz, in the introduction to his book on
“The Beauty of the Female Body,” has rightly =identified perfect beauty
with perfect health=. Man’s body and woman’s will alike be beautiful if
all secondary sexual characters are developed in a harmonious and not
excessive degree, if the idea of “manliness in man” and “womanliness in
woman” have attained full expression, and have not been unduly limited
by isolated peculiarities and variations.
Masculine and feminine beauty are different. There can be no question
regarding the superiority of one or the other.
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