accounts, which we find in the works of writers of previous centuries,
are not likely to sustain the conviction that rural morals were formerly
distinguished by exceptional purity.
But if this claim must be disputed as regards rural life in former
times, it is still more certain that we must deny that to-day a higher
moral level obtains in the country than in the towns, and this is true
above all as regards children. It is certain that sexual activity in
children does not begin later in the country. My views as to present
conditions in the country are derived mainly from information directly
communicated to myself. From a number of grown-up persons, now residing
in the metropolis, but born and bred in the country, I have received
details of their own early sexual experiences. I have in addition had
opportunities for direct personal inquiries in rural districts and in
the smaller country towns. Lastly, I have received reports voluntarily
furnished to me by persons still residing in the country. Combining all
these sources of information, I am justified in asserting that in the
country sexual practices among children are of exceedingly common
occurrence.
Just as the recent increasing development of large towns has been
regarded as responsible for immorality and for premature sexual
activities in children, so also has modern civilisation in general been
blamed for the same results. There has always existed a tendency to
depreciate the morals of contemporary periods, and to exalt in
comparison the morals of an earlier day. In books of earlier
generations, in those, for instance, which appeared between the middle
of the eighteenth century and the middle of the nineteenth century, we
find, just as we find in the writings of our own day, lamentations upon
existing corruption, especially as regards the morals of children, and
panegyrics upon the morality of an earlier time. But when we examine the
documents of the past, we find adequate proof of the fact that morals
stood at no higher level in former times than to-day, and, more
particularly, we learn that the sexual morals of children were no better
then than now. If this were otherwise, how could we explain the fact
that, in the year 1527, for instance, the Town Council of Ulm issued an
order to the brothel-keepers of that town that they were no longer to
admit to the brothels boys of from twelve to fourteen years of age, but
rather were to drive them away with birch-rods. This fact, with many
others, is recorded by Hans Boesch;[73] and collectively they suffice to
prove, not merely that the children of former times were no whit more
moral than those of our own day, but also that the awakening of sexual
activity occurred just as early then as now.
Public-domain text, read in full here on John Shaqi.
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