Psychical stimuli are perhaps even more important than physical stimuli.
Here also seduction has to be considered, especially during the second
period of childhood, in which danger may arise from playmates or
school-fellows. This applies equally to children of either sex. Danger
may also arise from adults, not only through systematic seduction on the
part of grown persons who deliberately debase the mind of youth, but
also in other ways. The conversations of adults often lead to sexual
acts on the part of children, who understand far more of what is said in
their presence than grownups commonly believe. While the child is to all
appearance immersed in a book, while a girl is playing with her doll, or
a boy with his tin soldiers, the parents or some other adults carry on a
conversation in the child's presence under the influence of an utterly
false belief that the latter's occupation engrosses his or her entire
attention. Yet many children, in such cases, are listening to what is
being said with all their ears. Especially foolish, however, are those
parents who believe that by the employment of innuendo they are able to
conceal from any children who may be present the true inwardness of
their conversation. In these matters children are as a rule far sharper
than their elders are accustomed to believe. It is hardly necessary for
me to point out that opportunities for direct observation are especially
dangerous to children. I allude more particularly to the case of
children living in the same house with prostitutes; but the danger is
hardly less when the children have an opportunity of observing their own
parents engaged in sexual acts, or even in the mere preparation for
such acts. Forel[77] quotes the report of an experienced physician to
the effect that the children of peasants who have watched the copulation
of animals often attempt to perform such acts with one another, when
bathing, or when any other opportunity offers.
Public-domain text, read in full here on John Shaqi.
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