Finally, there are certain social and economic reasons for sexual
enlightenment. These reasons are closely connected with those bearing
upon health, but they may in part be separated from the latter. No one
will deny that illegitimate sexual intercourse may entail grave social
consequences. For women these dangers are much greater than they are for
men; but for men, even, they are by no means inconsiderable. As far as
women are concerned, the danger of extra-marital impregnation occupies
the first place. The importance of this of course varies greatly in
various regions and in different social strata. In the servant-class in
the country, for instance, pre-marital sexual intercourse, and even
pre-marital motherhood, is far from having the seriousness which
attaches to these things among the old peasant families firmly rooted to
the soil. Among the servant-class in towns, the matter has a more
serious aspect than among the same class in the country. On the other
hand, in many artistic circles in the Metropolis, pre-marital
intercourse, even on the part of women, is regarded far more
indifferently than in other strata of society. None the less, for a girl
of the upper ranks, extra-marital pregnancy is for the most part
tantamount to social annihilation. Even here exceptions occur, and we
shall find good families of the aristocracy and the upper bourgeoisie in
which a woman who has given birth to an illegitimate child, or even one
who is manifestly a cocotte, will be socially recognised, provided she
has attained some great position, such as that of a great artist, for
instance. In such cases we may even find that women who on other
occasions are unable adequately to express their hatred and contempt for
prostitutes and similar unfortunate beings, will yet be proud of their
friendship with such a woman, and will boast of it in public. But such
opportunities of social recovery are open to very few; most women of the
upper classes sink rapidly and far in the social scale as soon as it is
publicly known that they have experience of illegitimate intercourse.
For this reason, such consequences must be taken into the reckoning. The
objection need not be raised that the sexual enlightenment would not
safeguard a girl, since, when she gives herself to a man, a girl knows
well enough that children are the result of sexual intercourse. The
objection is unsound, if we only have a right understanding of what we
mean by sexual enlightenment, and if at the same time we do not neglect
the general sexual education. Enlightenment should not be limited to
merely making the person concerned aware of the consequences of sexual
acts; it should, as it were, become ingrained in the flesh and blood, so
as to influence the actions, even unconsciously. A girl brought up in
this way will defend herself instinctively against the wiles of a
seducer. But only by such an education, by one which is not confined to
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