The sexual life of woman in its physiological, pathological and hygienic aspectsKisch, E. Heinrich (Enoch Heinrich)
Science
The sexual life of woman in its physiological, pathological and hygienic aspects
Kisch, E. Heinrich (Enoch Heinrich)
Gynecology; Menstruation; Women -- Diseases
The paths of civilization, from the complete promiscuity of sexual
intercourse to the lofty ideal of life-long monogamic union, has not
been a straightforward one, but has been marked by various aberrations
of sexual relationship; hetairism, prostitution, polyandry, incest,
rape, the _jus primae noctis_, etc. The anthropologist is able to trace
the successive stages of the development of the institution of monogamic
marriage; the community of wives within the clan; free sale of wives and
daughters; bestowal of a man’s wife or concubine for the honour of a
guest; ritual prostitution for the honour of the gods and at numerous
religious festivals; æsthetic and literary hetairism, with bestowal of
favours according to free inclination; community of wives among all
males of the same family; the claim of the wife to as many as five or
six husbands; the right of brothers to their sisters; the defloration of
virgins by the priests in heathen temples; the temporary possession of
the wife by the chief of the community, prior to her possession by her
permanent husband; defloration of the bride by the bonze before her
marriage; the feudal right of the mediæval seigneur to the _prima nox_
of the bride of his retainer.
In the lower stages of civilization, copulation appears so natural an
action that it is performed in public entirely without shame. Thus,
_Cook_, in his first voyage, describes having seen an indigen engage in
sexual intercourse with a girl of eleven years, under the very eyes of
the queen, with whom _Cook_ was then having audience; the sexual act
was, according to _Cook_, the favourite topic of conversation between
the sexes. _Herodotus_ reports that many peoples of antiquity had no
regard for privacy in sexual intercourse, but that, like the lower
animals, they had connexion in any company. In the _Bible_, also, it is
recorded that sexual intercourse was practised in public: “So they
spread Absalom a tent upon the top of the house; and Absalom went in
unto his father’s concubines in the sight of all Israel.” (II. _Samuel_,
XVI. 22.) According to _Athenaeus_, the Etruscans, at their public
banquets, were equally unrestrained. _Plutarch_ reports that among the
Spartans the maidens and the young men went about naked together. Even,
indeed, after the sense of modesty had begun to develop, it was long
before any secret was made about the act of intercourse. In classical
antiquity, it was very frequently the subject of pictorial and plastic
representation. Even in more recent days, there have been artists who
have not hesitated to depict the sexual act: thus we have the _Venus
with a Faun_ by _Caracci_; the _Jupiter and Io_ of _Correggio_; the
_Leda and the Swan_ of _Tintoretto_; and similar pictures by _Luca
Giordano_, _Rubens_, _Titian_, and _Franceschini_.
Public-domain text, read in full here on John Shaqi.
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