The sexual question : $b A scientific, psychological, hygienic and sociological studyForel, Auguste
Science
The sexual question : $b A scientific, psychological, hygienic and sociological study
Forel, Auguste
Sex
Religious ideas on the future of man after death are often combined
with these ideas; this is why chastity, death, or even all kinds of
torture are, in certain countries, imposed on the woman after death of
the husband.
It must not be forgotten that among most savages the wife is regarded
as the property of her husband. If the latter lends his wife to a
guest, he offers her as part of a feast. This is not, however,
promiscuity, and we must understand that these people have quite
different sentiments to ours. In clans or tribes the most powerful men
have always had the youngest and most beautiful wives.
To sum up, there is not the shadow of proof in support of the doctrine
of primitive promiscuity, a doctrine which is based on purely
hypothetical grounds.
MARRIAGE AND CELIBACY
Among animals the voluntary celibate exists only among the females of
certain birds which have become widowed, and even then the case is
rare. In savage man, nearly every individual marries, and the women
look upon celibacy or widowhood almost in the same way as death. The
savage despises celibates as thieves or sorcerers. In his opinion a
man without a wife is not a man. He therefore marries at a much
earlier age than civilized man, sometimes even (in Greenland) before
fecundation is possible. Among certain Indians men sometimes marry at
the age of nine or ten years, generally between fourteen and eighteen;
the girls between nine and twelve. In some comparatively civilized
nations the celibate is so much despised that they go as far as
marrying the spirits of departed children! Among the Greeks, celibates
were punished, and among the Romans they were taxed heavily. Celibacy
becomes more rare the further we go back in the history of the human
race; celibacy increases with the corruption of morals. It is
civilization which does most harm to marriage, especially in the large
towns, and the age at which people marry becomes more and more
advanced, although in Europe there are more women than men. Want of
money and insufficient salaries diminish more and more the number of
marriages in the large centers, while among savages, and also among
our peasants, the women and children are one of the principal sources
of wealth, because they work and have few needs. Among the middle
classes, on the contrary, the wife is a source of expense, as well as
the education of the children. For men, the length of intellectual and
professional education (and military service in many countries) cause
marriage to be postponed and celibacy is obligatory at the time when
the sexual appetite is most powerful. Thus, the more civilization
advances, the longer is marriage postponed. The refinement and the
multiplicity of pleasures also diminish the attractions of marriage.
Lastly, intellectual culture exalts the desire for the ideal, so that
men and women well suited to each other meet less frequently, as their
mutual adaptation becomes more complicated.
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