The Shadow On The Dial, and Other Essays: 1909Bierce, Ambrose
Philosophy
The Shadow On The Dial, and Other Essays: 1909
Bierce, Ambrose
Essays
I do not object to a week of prayer. But why only a week? If prayer
is "answered" Christians ought to pray all the time. That prayer is
"answered" the Scripture affirms as positively and unequivocally as
anything can be affirmed in words: "All things whatsoever ye shall ask
in prayer, believing, that ye shall receive." Why, then, when all the
clergy of this country prayed, publicly for the recovery of President
McKinley, did the man die? Why is it that although two pious Chaplains
ask almost daily that goodness and wisdom may descend upon Congress,
Congress remains wicked and unwise? Why is it that although in all the
churches and half the dwellings of the land God is continually asked for
good government, good government remains what it always and everywhere
has been, a dream? From Earth to Heaven in unceasing ascension flows a
stream of prayer for every blessing that man desires, yet man remains
unblest, the victim of his own folly and passions, the sport of fire,
flood, tempest and earthquake, afflicted with famine and disease, war,
poverty and crime, his world an incredible welter of evil, his life'
a labor and his hope a lie. Is it possible that all this praying is
futilized and invalidated by the lack of faith?--that the "asking"
is not credentialed by the "believing?" When the anointed minister
of Heaven spreads his palms and uprolls his eyes to beseech a general
blessing or some special advantage is he the celebrant of a hollow,
meaningless rite, or the dupe of a false promise? One does not know, but
if one is not a fool one does know that his every resultless petition
proves him by the inexorable laws of logic to be the one or the other.
VII.
Modern Christianity is beautiful exceedingly, and he who admires not is
eyed batly and minded as the mole. "Sell all thou hast," said Christ and
"give to the poor." All--no less--in order "to be saved." The poor were
Christ's peculiar care. Ever for them and their privations, and
not greatly for their spiritual darkness, fell from his lips the
compassionate word, the mandate divine for their relief and cherishing.
Of foreign missions, of home missions, of mission schools, of church
buildings, of work among pagans _in partibus infidelium_, of work among
sailors, of communion table, of delegates to councils--of any of these
things he knew no more than the moon man. They were inventions of
others, as is the entire florid and flamboyant fabric of ecclesiasticism
that has been reared, stone by stone and century after century, upon his
simple life and works and words. "Founder," indeed! He founded nothing,
instituted nothing; Paul did all that Christ simply went about doing,
and being, good--admonishing the rich, whom he regarded as criminals,
comforting the luckless and uttering wisdom with that Oriental
indirection wherein our stupid ingenuity finds imaginary warrant for all
desiderated pranks and fads.
IMMORTALITY
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