him{237}self, to Sir John Davies, who is going to meet the new king James (with whom Bacon is striving for favor, looking to his own preferment), in which he commits to Sir John's "faithful care and discretion" his interests at court, and adds, "So, asking you to be good to concealed poets, I continue," etc., etc.; * II. Evidence by way of Innuendo, including another of Matthew's postscripts (the one in which he writes to Bacon, "I will not return you weight for weight, but measure for measure," etc.); also, perhaps, the injunctions of secrecy in Bacon's own letters to Matthew, to "be careful of the writings submitted to you, that no one see them." There is, besides, in many of Bacon's preserved letters something suggestive of a "curious undermeaning, impressing the reader with an idea of more than appears on the surface." The idea of the stage, as a figure of speech, occurs in a letter to the Queen: "Far be it from me to stage myself," etc.; and in one to lady Buckingham, "I do not desire to stage myself but for the comfort of a private life," etc. "Dramatic poesy," he declares, "is as history made visible." Writing to Matthew, he refers to a "little work of my recreation;" and Matthew, in return, banters him on writing many things "under another name." This is in 1609, and no more "Shakespeare" plays appear until Othello, in 1621. The Jonson obituary verse--in which occur the encomiums so rung in our ears by the Shakespeareans (and which we have--earlier in these pages--seen was all they really had behind them), which we have thought could be most easily explained on the "_nil mortuis nisi bonum_" theory--are also * Holmes, "Authorship of Shakespeare," {238}regarded, we believe, by the Baconians, as Innuendo. * III. The Parallelisms. That is to say, an almost identity of phraseology, found in both the Baconian and Shakespearean writings. The best list of these is to be found in Judge Holmes' book, covering some twenty-five closely-printed pages. ** Of the value of this latter class of evidence, it is for every reader to judge for himself; but that a writer of exact science and moral philosophy should plagiarize from the theater, or the theater from the writer of exact science and moral philosophy; or (still more improbable) that two contemporary authors, in the full glare of the public eye, should select each other's works to habitually and regularly plagiarize upon, are altogether, it seems to the Baconians, out of the question. * It is curious to find the Baconians appealing to this "best evidence" for the other side. But they read it as an Innuendo. For example, the verses-- "Shine forth, thou star of poets, and with rage Or influence, cheer the crooping stage!