It appears then, that--minute scholarship and the records apart--the
foreman of a printing-house would have been at any time in the past two
hundred and fifty years, without assistance from the commentators, able
to settle the great Shakespearean authorship controversy.
While--from one standpoint--this testimony of the types is strong
circumstantial evidence against {316}the Baconian theory, taken from
another standpoint it is quite as strongly corroborative. For on the
one hand, Bacon was alive when this folio was printed, and the man who
rewrote his essays eleven times would scarcely have allowed his plays to
go to the public so shiftlessly printed. But on the other hand, if
the book was printed without consulting him, that insurmountable
barrier--the fact that Bacon never claimed these plays--is swept away
at once. We have simply to assume that he always intended, at some
convenient season, to acknowledge them: that he was not satisfied with
them as they appeared in the Heminges and Condell edition, and proposed
revising them himself before claiming them, (we know how difficult he
found it to satisfy his own censorship) or that he purposed completing
the series, (for which the sketch of the Henry VII may have been placed
among his private memoranda) at his leisure. We have then only to
imagine that death overtook him suddenly (his death was sudden) before
this programme had been completed, and his not acknowledging them; not
leaving them--incomplete as he believed them--to "the next ages," was
characteristic of the man.
"If I go, who remains? If I remain, who goes?" said Dante to the Council
of Florence. Take the Shakespearean pages away from English literature,
and what remains? Detain them, and what departs? And yet are men to
believe that the writer of these pages left no impress on the history of
his age and no item in the chronicle of his time? that, in the
intensest focus of the clear, calm, electric-light of nineteenth century
inspection and investigation, their author {317}stands only revealed in
the gossip of goodwives or the drivel of a pot-house clientage? Who is
it--his reason and judgment once enlisted--who believes this thing?
Public-domain text, read in full here on John Shaqi.
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