The Shame of Motley: being the memoir of certain transactions in the life of Lazzaro Biancomonte, of Biancomonte, sometime fool of the court of PesaroSabatini, Rafael
History
The Shame of Motley: being the memoir of certain transactions in the life of Lazzaro Biancomonte, of Biancomonte, sometime fool of the court of Pesaro
Cursing us for being so early abroad—a curse to which I responded with
a sonorous “Pax Domini sit tecum” the still somnolent sentinel opened
the post and let us pass. I was glad in the end that we had waited and
thus avoided the necessity of showing my ring, for should inquiries be
made concerning two monks, that ring of mine might have betrayed the
identity of one of them. I gave thanks to Heaven that I knew the
country well. A quarter of a league or so from Pesaro we quitted the
high-road and took to the by-paths with which I was well acquainted.
Day came, grey and forbidding at first, but presently the rain ceased
and the sun flashed out a thousand diamonds from the drenched
hedge-rows.
We plodded on; and at length, towards noon, when we had gained the
neighbourhood of the village of Cattolica, we halted at the hut of a
peasant on a small campagna. I had divested myself of my monk’s habit,
and cut away the cowl from Madonna’s. She had thereafter fashioned it
by means that were mysterious to my dull man’s mind into a more
feminine-looking garb.
Thus we now presented ourselves to the old man who was the sole tenant
of that lonely and squalid house. A ducat opened his door as wide as it
would go, and gave us free access to every cranny of his dwelling. Food
he procured us—rough black bread, some pieces of roasted goat, and some
goat’s milk—and on this we regaled ourselves as though it had been a
ducal banquet, for hunger had set us in the mood to account anything
delicious. And when we had eaten we fell to talking, the old man having
left us to go about such peasant duties as claimed his attention, and
our talk concerned ourselves, our future first, and later on our past.
I remember that Madonna returned to the matter of the deception that I
had practised, seeking to learn what reasons had impelled me, and I
answered her in all truth.
“Madonna mia, I think it must have been to win your love. When Giovanni
Sforza bade me, with many a threat, to write those verses, I undertook
the task with ready gladness, for in its performance I was to pour out
the tale of the passion that was consuming my poor heart. It occurred
to me that if those verses were worthy, you might come to love their
author for their beauty, and so I strove to render them beautiful. It
was the same spirit urged me to don the Lord Giovanni’s armour and
fight in that splendid if futile skirmish. Even as you had come to love
the author for his verses, so might you come to love the warrior for
his valour. That you should account the one and the other the work of
Giovanni Sforza was to me a little thing, since I was well content to
think that you but loved him because you accounted his the things that
I had performed. Therefore was I the one you truly loved, although you
did not know it. Could you but conceive what consolation that
reflection was to me, you would deal lightly with me for my deceit.”
Public-domain text, read in full here on John Shaqi.
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