But I do not cite Chicago as an example of good municipal government, nor yet of good American municipal government; New York has, for the moment, a much better administration. But neither is Chicago a good example of bad government. There is grafting there, but after St. Louis it seems petty and after Philadelphia most unprofessional. Chicago is interesting for the things it has “fixed.” What is wrong there is ridiculous. Politically and morally speaking, Chicago should be celebrated among American cities for reform, real reform, not moral fits and political uprisings, not reform waves that wash the “best people” into office to make fools of themselves and subside leaving the machine stronger than ever,—none of these aristocratic disappointments of popular government,—but reform that reforms, slow, sure, political, democratic reform, by the people, for the people. That is what Chicago has. It has found a way. I don’t know that it is _the_ way. All that I am sure of is that Chicago has something to teach every city and town in the country—including Chicago. For Chicago is reformed only in spots. A political map of the city would show a central circle of white with a few white dots and dashes on a background of black, gray, and yellow. But the city once was pretty solid black. Criminally it was wide open; commercially it was brazen; socially it was thoughtless and raw; it was a settlement of individuals and groups and interests with no common city sense and no political conscience. Everybody was for himself, none was for Chicago. There were political parties, but the organizations were controlled by rings, which in turn were parts of State rings, which in turn were backed and used by leading business interests through which this corrupt and corrupting system reached with its ramifications far and high and low into the social organization. The grafting was miscellaneous and very general; but the most open corruption was that which centered in the City Council. It never was well organized and orderly. The aldermen had “combines,” leaders, and prices, but, a lot of good-natured honest thieves, they were independent of party bosses and “the organizations,” which were busy at their own graft. They were so unbusinesslike that business men went into the City Council to reduce the festival of blackmail to decent and systematic bribery. These men helped matters some, but the happy-go-lucky spirit persisted until the advent of Charles T. Yerkes from Philadelphia, who, with his large experience of Pennsylvania methods, first made boodling a serious business. He had to go right into politics himself to get anything done. But he did get things done. The aldermanic combine was fast selling out the city to its “best citizens,” when some decent men spoke up and called upon the people to stop it, the people who alone can stop such things.