The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Yes, I heard of his having been at your chapel, and I must confess
that I was astonished. Why, no man has talked more against your
irregularities than he has; but now, such is the inconstancy of
man, he is become an advocate of your opinions. But I am too old
to change, and too much attached to consistency to deviate from
the course I have followed for so many years. Even the eloquence
of Mrs. Stevens, and that eloquence I know is powerful, would fail
in producing any effect on my mind. I have many objections against
educating the children of the poor, and more against worshipping in
any other place than the Established Church, and I think that no
force of argument would be sufficiently strong to overpower them."
"There are," said Mr. Lewellin, "the objections of prejudice, and
there are the objections of reason; and though it is not always
in our power to draw the line of distinction between them, yet we
should attempt it. I lay it down as an axiom, which is founded
in the very constitution of the human mind, that a child cannot
discharge his duty till he knows what that duty is; he cannot
know it till he is taught it; and the earlier the information is
communicated, the sooner shall we secure his obedience, and the more
uniform it is likely to become. Hence the necessity and utility of
Sunday-schools."
I had hitherto sat silent, but now I related the conversation I had
had with the little boy[7] whom I accidentally met in one of my
morning rambles.
[7] See page 43.
"The shrewd intelligence of this boy may be a solitary instance,"
said Mr. Roscoe; "but I fear that the plan will be found productive
of fatal consequences. Our poor population will grow genteel in
their habits; proud and discontented, and unwilling to discharge the
duties of their station; and by being taught to read, will become
either religious disputants or avowed infidels."
"No, this is not a solitary instance of the utility of
Sunday-schools. I can give many others." I then described the scene
which I witnessed in the woodman's cottage, narrating, at the same
time, the conversation which passed between myself and his dying
child.[8] As I was telling this tale, a tear dropped from the eye of
Miss Roscoe, and her countenance beamed with delight.
[8] See page 105.
"Ah! how I should like to have witnessed such a scene--a little girl
languishing into life."
"Indeed, my Sophia," said Mr. Roscoe, with a tone somewhat harsh,
"I should not like for you to have been present. This artificial
excitement of the passions--this effervescence of feeling in the
bosom of a child in the near approach of death, is no recommendation
of the plan by which the effect is produced."
Public-domain text, read in full here on John Shaqi.
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