The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Very true, Madam, and have we any reason to expect the increase
unless we do sow the seed? Are we not commanded, 'In the morning
sow thy seed, and in the evening withhold not thine hand: for thou
knowest not whether shall prosper, either this or that, or whether
they both shall be alike good?'"
"I know, Sir, that your opinions and mine are very different on
most religious subjects; and I think, if we continue the debate, we
shall not come to an agreement. I daily pray for the conversion of
my children, and take them with me to hear the pure gospel of Jesus
Christ; and I leave them in the hands of God, to do with them as
seemeth good in his sight. I cannot merit grace for them, neither
can they merit it for themselves. If it be given, it will be given
freely; and if it be withheld, it will be withheld righteously."
The cool indifference with which she uttered these sentiments
paralyzed my whole frame, and I felt that I ought to make no reply.
Indeed, what reply could I make that would have made any good
impressions on a mind so devoid of the common feelings of humanity,
as to give utterance to expressions of such a fearful import? I
involuntarily sighed over victims which a perverted faith was
preparing against the day of slaughter, unless a miracle of grace
should be wrought to prevent it, and speedily retired from the room,
in which I had suffered more mental anguish than I had felt during
my whole visit to Fairmount.
There is a strange diversity of character in the professing world,
but amidst all the varieties which it contains, no one presents
so many repelling qualities as the high antinomian professor. He
embraces a few leading truths of the Bible, while he rejects others
not less essential and important. His spirit is bitter, and his
censures indiscriminate; and while he pleads for the divinity of a
system which inculcates humility and meekness as cardinal virtues,
he usually displays much pride, and great want of charity. He
arrogates to himself the collected wisdom of the age, stamps his
own opinions with the seal of infallibility, and has the vanity
to suppose, and the hardihood to assert, that he, and he only,
understands the mysteries of the kingdom of heaven. The compassion
which sighs over the moral miseries of the world, never glows in his
breast; the pity that weeps in prospect of the desolation which is
coming on the ungodly, never moistens his eye; the eloquence which
would warn them of their danger, and point them to the refuge of
safe retreat, never quivers on his lips; and if we could penetrate
the deep recesses of his soul, and render ourselves familiar with
every passion which claims a local habitation there, we should find
ourselves associated with the master vices of the moral world;
whose breath pollutes, and whose touch defiles; whose existence, in
connection with the religion of the Saviour, is a mystery which a
future day will unravel, but which the present has reason bitterly
to deplore.
Public-domain text, read in full here on John Shaqi.
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