The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"No," said Mr. Roscoe; "nor shall others. If it has pleased God to
give you a portion of heavenly light, which he has withheld from
us, we will not try to extinguish it. I deeply regret that I ever
reproached you for your religion, or opposed you, for I am now
convinced that the spirit which originates such measures must be
evil. A remark which I met with in a discourse recently published by
a clergyman, has made a deep impression on my mind. He says, when
illustrating the following sentence--'Behold, the devil shall cast
some of you into prison, that ye may be tried'--'It might often
serve to stay the hand of persecution in religion, to consider
who, in fact, sharpens the axe of the executioner, lights the
fires of cruelty, or kindles the still fiercer flames of bigotry
and theological hatred in the soul. It is _his_ work who is 'the
father of lies;' and therefore the natural enemy of the truth is
the author of every plot for its destruction. Consider, therefore,
if you discover even a spark of intolerance and harshness in your
own heart, in what flame that spark is kindled, and make haste to
extinguish it in the waters of love.' When opposing you, my dear
Sophia, I thought I was merely opposing a modern fanaticism; but
it is possible that I have, through ignorance, been opposing the
progress of genuine piety. Ignorance may palliate, but cannot excuse
crime; and I now resolve to let you enjoy unmolested the liberty
of thinking and deciding for yourself on the great question of
religion; and my daily prayer is, that God will be as merciful and
gracious to us, as he has been to you."
Miss Roscoe replied, after she had recovered herself from that
overflow of feeling which such noble sentiments had excited, "I
thank you, I thank you, my dear father, for your kindness. You have
given me many proofs of your attachment, but this last I receive as
the strongest, because I value it as the most sacred. It is to the
influence of others that I always attributed the opposition which
I have met with; and, as I felt conscious that it would die away
upon cool reflection, I endured it as a temporary evil, which would
become productive of a permanent good. Had I met with no opposition,
I should not have enjoyed so much my present liberty; and I trust
that the veil of oblivion will now fall on the past, while a
brighter vision rises on our fancy as we look forward to future
days."
Public-domain text, read in full here on John Shaqi.
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