The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Why, unless it should please God to interpose, and bring her to
the knowledge of the truth, I have no doubt but it will be regarded
by her as some astounding and destructive visitation, sent by an
unknown hand to destroy her happiness for life. She is but partially
reconciled to the piety of her daughter; and, even now, expresses
not only her surprise, but her deep regret; and if her husband
become pious (as I have no doubt but he will), though she may
endeavour to conform herself to his religious habits, yet it will be
with extreme reluctance. But perhaps by his conversation, and the
dignified consistency of his conduct, he may succeed in process of
time, in answer to his own fervent prayers and the wrestling prayers
of dear Sophia, in winning her to Christ."
"It is possible, nay, very probable, as prayer will be made for her
continually; and the prayer of faith brings to pass moral wonders.
We may live to hail them both as fellow-heirs of the grace of life."
"What a blissful consummation!"
A NIGHT CALAMITY.
Near Fairmount Villa stood a tasteful cottage, which Mr. Stevens had
erected as a means of giving additional security to his premises. It
was occupied by a worthy man, named Josiah Hargrave, who gained his
livelihood as a common carrier. He had commenced life as a labourer;
and, by honest industry and perseverance, had risen to a state of
comparative independence. His cottage was well furnished; he had two
cows, a good horse and cart, a donkey, a large stock of poultry,
some pigs, and hay and straw enough to last him through winter. He
had been married about seven years; and had three children, two sons
and a daughter. Here they lived in peace and contentment, neither
envying their richer, nor despising their poorer neighbours.
I called on them one day; and, when congratulating them on their
prosperity, I was struck with the very sensible remarks which Mrs.
Hargrave made on the uncertain duration of all earthly blessings.
"Our heavenly Father," she observed, "has blessed us indeed; He has
given us more than we deserve, and more than we expected; and He,
who has given us all, can, if He please, take all away."
"Yes, He can; and suppose He should deprive you of your little
possessions, do you think you could bow in submission, and say,
'_Thy will be done_?'"
"Yes, Sir, if He give the disposition; but if not, we should repine."
"Ah! Sir," Josiah remarked, "we are poor sinful creatures. In
prosperity we are ungrateful, and in adversity rebellious, unless it
please the Lord to sanctify to us His dispensations."
"Which state," I asked, "should you prefer, if it were left to your
choice--prosperity or adversity?"
"Why," said Josiah, "I would rather let my heavenly Father choose
for me, than venture to choose for myself, because He cannot err;
but I may. Prosperity, without His blessing, would be a snare;
adversity, with it, would be a comfort."
Public-domain text, read in full here on John Shaqi.
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