The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
Several of the more respectable inhabitants of the village now
joined us in their expressions of sympathy; and it was unanimously
resolved that a subscription should be made for the benefit of the
Hargraves. "Gentlemen," said Mr. Roscoe, "I shall be happy to see
you at my house in the evening. In the meantime we shall be able to
ascertain the extent of this good man's loss, and then we can adopt
some effectual measures to repair it."
There is a kind provision made for the children of sorrow in that
sympathy which is implanted in almost every breast. Who can avoid
its excitement when an object of distress is seen, or a tale of woe
narrated? Yet there are some who will weep over misery, but will
make no personal sacrifice to relieve it. They will talk, but they
will not give. They will recommend to others the benevolence which
they never practise; and profess to admire the virtue which they
are not anxious should adorn their own character. "But," says the
apostle, "whoso hath this world's goods, and seeth his brother have
need, and shutteth his bowels of compassion from him, how dwelleth
the love of God in him?"
The loss which Josiah Hargrave sustained by the fire, amounted
to about thirty pounds; and Mr. Roscoe consented, at the urgent
request of the gentlemen who met at his house, to accompany Mr.
Stevens in soliciting the benevolence of the neighbours towards
repairing it. They commenced their work of mercy on the following
morning, and finished it in the course of the day. The first person
they called on was the Rev. Mr. Cole, the rector of the parish,
and he refused to contribute, because Hargrave chose to attend the
ministry of Mr. Ingleby in preference to his own.
"This refusal," said Mr. Roscoe to his friend, "does not surprise
me, but it grieves me. Mr. Cole is an amiable man, but he is, what I
once was, a religious bigot; and though he is very charitable to the
poor, yet his charity is confined to those who come to his church."
"We may," said Mr. Stevens, "call his charity the charity of
bigotry, not the charity of the gospel."
"I was once taking tea with him, when a poor woman, near the time of
her confinement, applied to him for relief; but when he found that
she attended your chapel, he first reproved her, and then dismissed
her without giving her any assistance."
"But perhaps he thought she was an impostor?"
"No, Sir, she brought with her a note of recommendation from your
friend, Mr. Stone."
"And is it possible that a man, who professes to be a minister of
Jesus Christ, could refuse to assist a poor woman in such a time of
need, because she does not attend his church? Then, I suppose, if he
had been passing by Josiah Hargrave's house when the fire broke out,
his first inquiry would have been, Do you attend my church?--and on
finding that he hears Mr. Ingleby, he would have gone on, and left
him to perish."
Public-domain text, read in full here on John Shaqi.
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