The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
He then informed me that, from his childhood, he had been a regular
attendant at his parish church, and endeavoured to practise the
relative virtues which he so frequently had heard inculcated. But,
during the whole of this time, he had no just conception of the evil
of sin, or of the degeneracy of his nature, or of the necessity of
that faith in the atonement of Jesus Christ which purifies the
heart. He was religious from habit, not from conviction; and he paid
respect to the ceremonies of public worship because others did so,
rather than from any benefit which he expected to derive from them.
The cottage he now occupied was at a considerable distance from the
parish church, and on his removal to it he felt quite free from the
control of the opinion of others, and usually spent his Sabbaths at
home. One day, however, his curiosity was excited by some rumours
which reached him respecting the rector, and he resolved to go to
hear him. "We all walked together," said he, "and on entering the
church we were struck with the size of the congregation, and the
unusual seriousness of the clergyman, who was officiating in the
desk. But it was when in the pulpit that he displayed the fervid
and impassioned eloquence of a holy man of God. There he exhibited
the word of life with such clearness, and with such power, that we
were delighted; and though he advanced some things that were new to
us, and which did not exactly agree with our own opinions, yet we
could not refrain from going again on the following Sabbath. Since
that day we have never absented ourselves, except when illness has
compelled us; and now I can adore the wisdom and the love of HIM
who broke up my former establishment, in which I lived a useless
life, and fixed my residence in this humble retreat, where I have
been brought to hear the pure gospel, which has been the means of
infusing spiritual life into every member of my household."
"The ways of heaven," I remarked, "are sometimes dark and
mysterious; but when their ulterior design is accomplished, the
obscurity vanishes, and we are enabled to perceive marks of infinite
wisdom and benevolence in the events which, at an early stage,
appeared as the precursors of judgment and of woe."
"Yes, Sir, the dispensation by which I lost my property was, indeed,
dark and mysterious; it involved me in the depths of trouble, and
I had no resources of consolation opened to me, but the sympathy I
received from my children. It did not occur to me that a gracious
Providence was intending to promote my happiness by smiting the
prosperity which I was enjoying. I reproached the agents of fraud,
who had deceived me, and I reproached myself for being deceived. I
was stung to the quick by the disgrace into which I was plunged;
and when I retired to this cottage, I felt more disposed to murmur
against the providence of God, than to offer the tribute of a
grateful heart."
Public-domain text, read in full here on John Shaqi.
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