The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"It seems to me that children may early come to have some
apprehensions of what is most important in religion. They may have a
reverence for God, and a love for him, as that great Father who made
them, and that kind friend who gives them everything that they have;
and they may have a fear of doing anything that would displease him.
And though it is not so easy for them to understand the doctrines
peculiar to a Redeemer, yet when they hear of Christ as the _Son of
God, who came down from heaven_ to teach men and children the way
thither, and who died to deliver them from death and hell, their
little hearts may well be impressed with such thoughts as these,
and they may find a growing desire to be instructed in _what Christ
is_ and _what he taught and did_, and also to do what shall appear
to be his will. And wherever this is the prevailing disposition,
it seems to me that the seeds of holiness are sown in that soul,
though but small proficiency may be made in knowledge, and though
the capacities for service may be very low. But the tendency to that
which is evil and the aversion to that which is good, which children
generally discover, is a decisive proof that very few are renewed at
this early period. They often outgrow their religious impressions,
yield to the force of temptations, and allow themselves to be
drawn aside from the path of duty by the attractive charms which a
deceitful world holds out to allure and destroy. But, while glowing
with health and devoting themselves to the pleasures and amusements
of this life, it often pleases God to arrest them in their career
of folly as they are entering on the age of manhood, or during the
first few years of it, and then they yield themselves unto God as
those that are alive from the dead.
"'Some,' to quote from the same author, 'are wrought upon by Divine
grace in the _advance and even in the decline of life_. There are
but few who arrive at what may be called old age, and of them but
very few who, at that period, feel the great change; nor shall we be
much surprised at this if we consider the inveterate nature of bad
habits, which renders it almost as hard for them that are accustomed
to do evil to learn to do good, as it is for the Ethiopian to change
his skin, or the leopard his spots.'"
_Rev. Mr. Roscoe._--"But one should imagine that the more our reason
is improved, and the nearer we get to another world, the more
solemnly and deeply the heart would be affected by the great and
awful truths of religion. You never thought so much nor so deeply
on religious subjects when you were young as you do now; and,
therefore, I wonder you agree with your author in supposing this to
be a very unfavourable period to be regenerated."
Public-domain text, read in full here on John Shaqi.
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