The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"And, further, if you consult the Eleventh Article of our church
you will find that I advanced no new doctrine:--'We are counted
righteous before God only for the merit of our Lord and Saviour
Jesus Christ, by faith, and not by our own works or deservings:
wherefore, that we are justified by faith only is a most wholesome
doctrine, and very full of comfort, as more largely is expressed in
the _Homily of Justification_.'
"When these doctrines are preached with simplicity and earnestness
among a people who have not been accustomed to hear them, it is no
unusual thing for some to imagine that they will be followed by
the most dangerous results; but if you will only wait to see their
practical influence, you will be convinced that they will _incline_,
as well as teach men, to 'deny ungodliness and worldly lusts, and
to live soberly, righteously, and godly, in this present world.'
Assuring you that I am not offended by your free communication,
and that I shall be happy to avail myself of your very friendly
invitation--I am, yours truly,
"J. I."
The church, which in former times had been almost "as drear as
the mansions of the dead," was now crowded to excess; the people
flocked to it from all the adjacent parishes, and many, who came to
scoff, returned to pray. A visible change soon took place in their
habits; the drunkard became sober, the Sabbath-breaker visited the
house of prayer, the village games were exchanged for the hallowed
exercises of devotion, and the moral desert displayed the beauties
of holiness. When it was found that these effects were the result
of his ministry, though the spirit of scepticism, which often lurks
under a profession of religion, could not be conciliated, yet its
open hostility ceased, and the amiable and zealous rector was
allowed to pursue the even tenor of his way, beloved by the pious,
and respected by the profane.
But he was not more attentive to the duties of his office than to
the virtues of his private character. What he enforced on others,
he himself practised; what he inculcated from the pulpit, he
exemplified in his family. There religion unfolded her sweetest
charms, and sent forth an influence which operated with resistless
force on every inmate in his house; and as his wife was endowed
with an unusual share of prudence, she became indeed an help
meet for him. She involved him in no pecuniary embarrassments
by the extravagance of her habits; occasioned no discord by the
officiousness or bitterness of her temper; but by managing his
temporal affairs with discretion, left him more at liberty to devote
himself to the duties of his sacred avocation.
Public-domain text, read in full here on John Shaqi.
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