The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Not, Sir, to the banishment of the religion of nature, which
is simple and pure, but to the banishment of the religion of
revelation, which is mystical and corrupt."
"And pray, my dear Sir, what is this religion of nature, which you
say is so simple and pure? It is something of which I have heard,
but I never saw its form or heard its voice."
"Why, Sir, it is that view of the perfections of the Deity which we
discover in His visible works, and the consequent impressions which
they make on our minds. How vast the power which has sprung yon
azure arch over our revolving globe! What wisdom is displayed in the
adaptation of every part of the creation to accomplish some obvious
design! And it is evident, from the subservience of all things to
the comfort and happiness of living beings, that goodness is an
essential attribute of the Deity. It is in this vast temple, where
he unveils his glory, that I offer up my orisons and my incense; and
not on altars built by human hands, or within temples consecrated by
priestly incantations."
"I agree with you, that power, and wisdom, and goodness, are
displayed in the works of God, and that we may worship him either
in the glen or on the mountain top, beside the running stream or
within the recesses of pathless woods; but, as we are sinners, can
we indulge any hope of mercy, unless he condescend to promise us
forgiveness? And tell me from what part of the _visible creation_
has the sound of mercy ever proceeded?"
"Why, Sir, we may presume that He who has made provision for all our
temporal wants, has made provision also for our moral ones."
"We know, Sir, that the supreme magistrate feeds and clothes the
state prisoner, but are we to presume, from this circumstance, that
he will also remit his sentence of condemnation?"
This question produced a momentary embarrassment; but, after a
short pause, he said, "I grant that a promise of mercy would be a
more substantial basis for hope than a mere presumption resting on
analogical reasoning."
"I thank you for this frank admission; and I think if you will
investigate the subject, free from prejudice, you will find that the
promise has been given."
"I know that the writers of your Scriptures have incorporated the
promise of forgiveness in their scheme of religion; but I can never
bring my mind to believe that they were authorized to do so by the
Deity. I never can believe in the truth of Christianity. It is
impossible."
"But, Sir, you will admit that it may be true, though you do not
believe it?"
"Why, yes; my scepticism does not prove it false, any more than your
faith proves it true."
"Now, let me suppose for a moment that it is true--in what an
awful dilemma are you placed! Be candid. Are you convinced, by
an unbiassed and dispassionate investigation of the evidences of
Christianity, that the system is false?"
Public-domain text, read in full here on John Shaqi.
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