The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"The case was this--he passed a law which doomed an adulterer to
the loss of his eyes, as the penalty of his crime. His own son was
accused and condemned; and the question arose amongst the people,
Will the king's son suffer, or will the law be repealed? The king
very soon settled the question--his son suffers the loss of one eye,
and then, to save him from total blindness, he consents to lose one
of his own eyes; thus bowing to the majesty of his own law for the
suppression of this popular crime. Here we see how, by an expedient
devised by paternal benevolence, the authority of the law was
preserved, while the guilty culprit was rescued from the _extreme
severity of_ its infliction. And now permit me to ask, whether the
development of the paternal affections, in conjunction with the
mitigated severity of judicial infliction, had not a necessary
tendency to excite amongst the people a more profound reverence for
the law, while it increased their attachment to their sovereign, and
their confidence in the equity of his administration? What adulterer
could expect to elude the penalty of his crime after witnessing such
a spectacle of justice and of benevolence?"
"Permit me to say, I cannot perceive the bearing of this touching
fact, which you have imported from Greece, on my objection to your
doctrine of the atonement."
"Indeed, I am surprised at that. The Bible tells us that God stands
in the relation of a paternal sovereign, who commands our subjection
to his laws, while he allows us to address him as our Father.
These laws we violate, and the penalty is incurred, and immutable
justice requires its infliction; he provides a substitute in the
person of his only begotten Son, who willingly consents to accept
the appointment, and actually suffers, the just for the unjust;
dying to rescue the guilty from the horrors of the second death.
Here we see the conjunction of justice and mercy, the blending of
the awful majesty of the Sovereign with the tenderness of paternal
benevolence; the law is honoured, while the culprit is pardoned; and
the practical effect of this comprehensive scheme of grace is to
increase our reverence for the authority of God, while it increases
also our gratitude and love to him."
Public-domain text, read in full here on John Shaqi.
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