The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
I now left him, and hastened to church; and just as I entered, the
venerable man read from the desk, "I will arise and go to my Father,
and will say unto him, Father, I have sinned against heaven, and
before thee, and am no more worthy to be called thy son: make me
as one of thy hired servants." He conducted the devotional part of
the service with great solemnity, and the congregation appeared to
feel that they were under the immediate notice of the Holy One of
Israel. After his entrance into the pulpit, he presented a short
extemporary prayer with great simplicity and fervour, and then
announced his text: Genesis xxviii. 16, 17.
I. It is the presence of God which constitutes the glory of the
visible temple.
II. He is sometimes present when the worshippers are unconscious of
the fact; and,
III. A belief of his presence is calculated to excite awe and
delight.
As a few notes of this sermon may not be unacceptable to the reader,
I will give them:
"That God actually dwells in the place where a pure worship is
performed, we have the most decisive proofs. 'In all places where
I record my name, I will come unto thee, and I will bless thee'
(Exodus xx. 24).
"His presence is extended through all space, and operates with an
undiminished force in every part of his universal dominion; but
there is a more special manifestation of it where people assemble to
praise and pray. And though scepticism may ridicule such a notion as
giving locality to the Supreme Being, yet to deny it, is virtually
to exclude him from the government of the world. But what attracts
his notice? Not the rising spire, nor the tolling bell; not the
Gothic arch, nor the Corinthian column; not the flowing vestment
of the preacher, nor the purple robe of the hearer. These are the
embellishments and attractions of human device, which may captivate
and amuse the sentimental or the superstitious, but from such vain
shows the Holy One turns away, to look with complacency on an object
which a proud and sceptical world scorns to pity or to notice. 'To
this man will I look, even to him that is poor and of a contrite
spirit, and trembleth at my word' (Isaiah lxvi. 2).
Public-domain text, read in full here on John Shaqi.
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